October 12

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Reading 1 - 1Chronicles  29
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v.9 - The concept of willing giving is quite common in the exhortation that scripture gives us. To give willingly does not come naturally to human nature, and, it would seem, to give to the Lord, even less so, so this was a noteworthy time in the lives of these people, and a rare time of great happiness for David. Psa.110:3, 2Cor.8:12, 9:7-8
Peter Cresswell [Derby Bass Street (UK)]     Comment added in 2001      reply to Peter
29:10 We may see that the Lord's prayer Luke 11:2 draws on the language of David here. Compare the two accounts Luke 11:2-4 1 Chronicles 29:10-13
Peter Forbes [Glenfield (UK)]     Comment added in 2001      reply to Peter
v.2 - How many of us could say "Now I have prepared with all my might for the house of my God". I know I couldn't.
Peter Cresswell [Derby Bass Street (UK)]     Comment added in 2002      reply to Peter
:1-5 David encourages the people by his own example to give to the work of the temple.
:6-9 So the chief of the fathers gave willingly.
:10-19 Which prompted David to praise God in prayer and Psalm.
:20-25 David speaks to the congregation and they make Solomon king the second time.
:26-28 David's forty year reign and his death recorded.
:29-30 Explanation is given as to where else it is possible to read of David's acts.

The great work which David began is now finished. He sleeps and his son reigns in his stead sitting on the throne of the Lord.


Peter Forbes [Glenfield (UK)]     Comment added in 2002      reply to Peter
:15 So the kingdom is well established and has been consolidated under David and despite the uprisings of Absalom and Adonijah Solomon is on the throne - however David is careful still to remind Israel that they were 'strangers' in the land. Something we would do well to remember when we think things are just as we would like them.
Peter Forbes [Glenfield (UK)]     Comment added in 2003      reply to Peter
LEMONS

Sometimes the answer is "No." One of David's greatest desires was "to build a house as a place of rest for the ark of the covenant of the LORD, for the footstool of our God." (1 Chronicles 29 v 2) But when he expressed his desire to do so, God said No. "You are not to build a house for my name, because you are a warrior and have shed blood." (v 3) However, David was told that his son Solomon would build the temple, as David desired to do.

It is a credit to David's character that after he had been told "No," he didn't go off, turn his back on the whole project, and sulk. David's enthusiasm never dwindled. Even if he couldn't build the house for his God, he would put his all into preparing for it. David's devoted preparation work for the temple virtually left Solomon with only the job of putting it together.

I wish we all had the same attitude as David, then, when we face negative issues, we would be able to put a positive slant on it, keep up our enthusiasm, and do all we can do, where and when we can. As someone once said, when life hands you lemons, make lemonade!


Robert Prins [Auckland - Pakuranga - (NZ)]     Comment added in 2003      reply to Robert
29 David gave the example by giving of his own wealth (1Chron 29:3) which acted as a good example to the people who "offered willingly" (1Chron 29:6,9) their own wealth.
Peter Forbes [Glenfield (UK)]     Comment added in 2004      reply to Peter

V.10-19 This beautiful thanksgiving prayer was overflowing with gratitude and delight at seeing the warm and widespread interest that was now taken in forwarding the favorite project of David's life to Solomon. In praying for the continuance of this happy disposition among the people, and in solemnly and earnestly commending the young king and his kingdom to the care and blessing of God.


John Wilson [Toronto West (Can)]     Comment added in 2004      reply to John
David's prayer of blessing contains some beautiful expressions. In 1Chron 29:15 he tells God that he and his people "are strangers before thee, and sojourners, as were all our fathers."  David was king, and his people had houses, gardens and farms.  But still he described himself to God as being as unsettled as his ancestors had been.  This man had his priorities right.
David Simpson [Birmingham Kings Norton (UK)]     Comment added in 2004      reply to David

 

Vs.6-8 The Israelites had amassed great wealth through their conquests.  However, it was realized that this wealth came from Yahweh (vs. 12,14). 

Therefore, to give back to Yahweh generously and cheerfully was appropriate. 

Do we consider what we possess a gift from Yahweh?  Do we give generously and cheerfully in His service when the occasion arises (2Cor 2:9)?


Michael Parry [Montreal (Can)]     Comment added in 2004      reply to Michael
V.20 "worshiped the Lord, and king"  Though the external attitude might be the same, the sentiments of which it was expressive were very different in the two cases; of Divine worship in the one, and of civic homage in the other.
John Wilson [Toronto West (Can)]     Comment added in 2005      reply to John

29:18  We see a contrast between man’s way of thinking – Gen 6:5 and what David desired the people to be like now Solomon was on the throne. Whereas in Genesis 6 their imagination had been ‘evil’ David wants the people’s imagination to be ‘unto’ God.


Peter Forbes [Glenfield (UK)]     Comment added in 2006      reply to Peter
V.14 We are not aware of any other acknowledgement in scripture of the fact that there is nothing in a man's life which has not been given to him by God, and when used properly is given back to our creater and sustainer. How wonderful it would be if we always kept this in our minds.
John Wilson [Toronto West (Can)]     Comment added in 2006      reply to John

29:23 We should not underestimate the force of the words ‘the throne of the Lord’ for indeed there was a kingdom of God on the earth with human kings sitting on God’s throne ruling on His behalf. A foretaste of the Kingdom age when Jesus will ‘sit on the throne of his Father David’ – Luke 1:32 What a wonderful end to this books of names and ancestry!


Peter Forbes [Glenfield (UK)]     Comment added in 2007      reply to Peter
29:21-22 After the business of the assembly was over, the people, under the exciting influence of the occasion, still remained, and the next day engaged in the performance of solemn rites, and afterwards feasted on the remainder of the sacrifices.
John Wilson [Toronto West (Can)]     Comment added in 2007      reply to John

29:10 The phrase ;our father’ and the sentiments of the next verse can be seen in ‘The Lord’s Prayer’ in Matt 6:9-12


Peter Forbes [Glenfield (UK)]     Comment added in 2008      reply to Peter
 

V.19 David asked Yahweh to give Solomon a perfect heart, to keep thy commandments, thy testimonies, and thy statutes (KJV). The term perfect heart (KJV) is translated whole heart (ESV) which shows better the meaning of complete courage (or understanding). This is similar to the wish in the blessing that David gave Solomon (1Chron 22:12).

Yahweh did give Solomon those qualities (2Chron 1:11,12). However, given all that, Solomon did not keep the commandments of Yahweh (1Kin 11:3-10). Despite large amounts of wisdom or knowledge, there is still free will with which to contend.

The choices a person makes are subject to the negative desires, impulses, and attitudes which are inherent in human nature. Thus, a person can make the wrong decision even if s/he knows better. Such was the case of Solomon. Let's learn from his experience and strive to make decisions that please Yahweh.


Michael Parry [Montreal (Can)]     Comment added in 2008      reply to Michael

29:11 The words David spoke here are echoed in Dan 2:37 when Daniel explains the dream to Nebuchadnezzar.


Peter Forbes [Glenfield (UK)]     Comment added in 2009      reply to Peter
First Principles>Kingdom of God>Existed in the past
During the 40 years wilderness journey, the nation became organised, laws were given, officials appointed, the commonwealth of Israel came into existence and BECAME KNOWN AS THE KINGDOM OF GOD.
Exo 19:6 1Sam 8:7 1Chron 29:11,23 2Chron 13:8
When Israel went out of Egypt ... Judah was his sanctuary and Israel his dominion Psa 114:1-2
Go to Gen 12:1-5 for more about First Principles>Kingdom of God>Existed in the past
Roger Turner [Lichfield (UK)]     Comment added in 2009      reply to Roger

 

V.17 Yahweh triest the heart (KJV); test the heart (ESV).  Yahweh knows all the thoughts of humankind: for the LORD searches all hearts and understands every plan and thought (1Chron 28:9) (ESV).  See also Luke 8:17.

And so, we should make sure that our inner person matches our outer presentation.  Yahweh is not fooled, even though we might fool others.  Remember, that every evil deed is preceded by an evil thought (Mark 7:21-23).  Therefore, let us take care of what we think.

V.22 Solomon was first made king under challenging circumstances. Adonijah was slyly crowned king with the help of Joab and Abiathar the priest (1Kin 1:7,18). In response to this audacious act, David hurried to make Solomon king (1Kin 1:33,34).

Because of Abiathar’s help in making Adonijah king, he was deposed as high priest and Zadok took his place.

V.27 The  numeral 40 represents a period of trial (e.g. 40 days rain during the flood, Gen 7:4; Moses and Israel 40 years in the desert, Num 14:35; Jesus 40 days of testing in the wilderness, Matt 4:2).

But how was 40 years as king a trial for Solomon? Well, Solomon was given wisdom beyond any other man.  Also, he was given enormous wealth.  Furthermore, his reign was one of prosperity and peace. 

But, with all that, human nature and free will were still at work.  Solomon’s trial was to keep all his fortunes in perspective and to remain loyal to Yahweh his God.  He failed because he gave in to the weakness of the flesh, and brought idolatry into his kingdom (1Kin 11:4-10).  

We can learn a mighty lesson from Solomon.  Whatever our circumstances, rich or poor, learned or not, we must always keep our eyes on the spiritual ball.  We must watch ourselves and take care of Yahweh’s business, or we will lose our reward (2John 1:8).


Michael Parry [Montreal (Can)]     Comment added in 2009      reply to Michael

29:27 Here the years that David reigned is rounded to whole years. The exact periods are mentioned in 2Sam 5:5


Peter Forbes [Glenfield (UK)]     Comment added in 2010      reply to Peter
Reading 2 - Ezekiel 38
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v.16 - The idea of God being in the heathen instead of with his people comes out a number of times in the book - ch.36:23, here, 38:23
Peter Cresswell [Derby Bass Street (UK)]     Comment added in 2001      reply to Peter
38:4 I will put hooks into thy jaws 2 Kings 19:28
38:8 There is a recurring theme of Israel dwelling safely in the land.
It is the promise made to Israel if only they would be faithful. Leviticus 26:5
It is a comfort given to those who are about to go into captivity in Babylon. Jeremiah 23:6 32:37 33:16
They were assured that there would be a return to the land and peace. This is a concept that Ezekiel takes up Ezekiel 28:26 38:8
To encourage the captives. After the exile Zechariah reminds those that have returned that this time is to come. Zechariah 14:11
38:21 Yahweh causes His enemies to fight one another as a means of saving Israel. 1 Samuel 14:16 Provides an example.

It is the means that will be used against God Ezekiel 38:21
Two of the prophets after the exile draw on the earlier example and Ezekiel's prophecy to encourage the returning exiles. Haggai 2:22 Zechariah 14:13

Peter Forbes [Glenfield (UK)]     Comment added in 2001      reply to Peter
v.23 - It might seem strange to our thinking that God should say that He will sanctify Himself, but the root of the word is to hallow, or set apart. If we do not do this then He will do it Himself, and so will the nations know that He is the Lord God.
Peter Cresswell [Derby Bass Street (UK)]     Comment added in 2002      reply to Peter
38:11 In an attempt to speed on the return of the lord Jesus some try to explain 'dwell safely' as meaning confidently. Whilst the word could be translated confidently' the context of the verse (and the chapter for that matter) has to be taken into account. A land of 'unwalled villages' and at 'rest' is hardly a description of modern day Israel. A word of caution. We should review the news and our expectations against the teaching of Scripture and not try to make Scripture fit into our desires.
Peter Forbes [Glenfield (UK)]     Comment added in 2002      reply to Peter
38:22 The overflowing rain and hailstone echoes both Joshua 10:11 and the song of Deborah (Judges 5:21). The creator of the weather uses it against man. Man with all his sophisticated weaponry is unable to counter the effects of the weather. God is supreme - using the 'simple' things of His creation.
Peter Forbes [Glenfield (UK)]     Comment added in 2003      reply to Peter
38:10 - The phrase "evil thought" occurs in one other place - Esther 9:25 in regards to Haman the Agagite. Haman planned to exterminate the Jews(ie. evil thought) because Mordecai wouldn't bow to him. Haman wanted to be worshipped as a god. There are several other scriptures that indicate the reason Gog will destroy the Jews because of religious issues(Isa 34:2,3;Joel 3:11,14,16,17; Isa 2:12,20)
Also,interestingly enough, the word Agag is translated as Gog in the LXX(Num 24:7).

Matt Drywood [Hamilton Ewen Rd (Can)]     Comment added in 2003      reply to Matt
38:19 The "great shaking" in Israel forms the basis for two mentions of earthquakes in Revelation (Rev 6:12, 16:18)
Peter Forbes [Glenfield (UK)]     Comment added in 2004      reply to Peter
V.11 When we look at the project that Israel is now involved with; the building of the wall or fence around the nation; we soon see that what they are building will be destroyed at the time of the fulfillment of this prophecy speaking of unwalled villages. This is further stated when we go to the twentieth verse. "every wall shall fall to the ground"
John Wilson [Toronto West (Can)]     Comment added in 2004      reply to John

 

As we observe world news we can see nations being positioned to fulfil their roles in prophecy.  It is good for us to watch the geo-political heavens in the light of prophecy for it confirms our faith and encourages us.  But, we should also take care of our walk. 

The exciting events of Ezekiel 38 (continued in Ch. 39) will take place in the end times. Christ, who has returned, will save Israel from the invaders. 

We will have been judged by then and those accepted will be with Jesus to deal with the enemy on the mountains of Israel. He could arrive at any time for us. If we intend to be there with Him, let's take care of His business now.


Michael Parry [Montreal (Can)]     Comment added in 2004      reply to Michael

“In future years you will invade a land that has recovered from war, ...You will say, "I will invade a land of unwalled villages; I will attack a peaceful and unsuspecting people-all of them living without walls and without gates and bars.” NIV
 I am in agreement with the above brethren. It is clear that Israel will be in absolute safety before their attack from the North. This means no Palestinian troubles whatsoever, bars gone, wall(gates) removed…..etc...
Recovered from war (NIV). This is a circumstance after the regathering. They are definitely in War now!!!!
No Bars and Gates…They have to come down first!!! It is no coincidence that the wall is going up now. The LORD is working the scene to draw everyones eyes to the wall. What good would it be to state "no bars, unwalled" if one wasn't in existence prior to that statement. Same logic for the Jews. What good would it be to state "Brought back from the sword" or "gathered out of many people" if they weren't under the sword prior to this statement or weren't scattered.
I think they will get rid of the Palestinian problem themselves…and then the Jews will believe it was done by their own hands-not God’s and so this is why God intervenes and says:
Ezek 39: 26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made [them] afraid.
I believe this situation will most likely develop when we are 10 years at Sinai, so we only need to expect only the chessboard being set-up, not the actual playing in our time. Let us take stock now!!!J


Matt Drywood [Hamilton Ewen Rd (Can)]     Comment added in 2004      reply to Matt

Ezekiel 38: The Coming Crisis

 (A Comparison of Contrasts)

Israel

 (Those Jews in the land at Armageddon)

Gogian Host

(Representative of latter-day EDOM )

The Israel slain live (Ezek. 37)

Gogian living are slain. ( Ch. 38)

Israel is "brought back from the sword" (Ch. 38:8)

Gog's host is appointed to the sword (Ch. 38:21)

Israel is brought out of the Valley of death (Ezek. 37)

Gogian host is led into it (Ch. 39:11)

Israel is resurrected out of its graves (Ch. 37:12)

Gogian host is buried in its grave (Ch. 39:11)

The bones of Israel are brought together by a great shaking in the land (Ch. 37:7)

Gogian host is scattered by a great

shaking (Ch. 38:19)

The Shepherd Prince of Israel leads Israel to victory (Ch. 37:24)

Gog-prince of Ros leads the nations to disaster (Ezek. 38:2)


Matt Drywood [Hamilton Ewen Rd (Can)]     Comment added in 2005      reply to Matt

The re-alignment of our latter-day nations really does appear to be exactly as God told Ezekiel all those years ago. The recent re-emergence of Russia as a world power, with the support of many of the Middle Eastern Arab nations, plus possibly the Catholic nations of Europe can well be the fulfilment of today’s chapter. They are questioned by the English-speaking nations of UK and USA in Eze 38:13– but what becomes of that grouping we are not told in this chapter – except of-course that we know that King Jesus will spread His control over all the world, so that eventually the nations will not be individual states, but one, like a sea of glass.

 


David Simpson [Birmingham Kings Norton (UK)]     Comment added in 2005      reply to David

38:5  The association of Persia – modern day Iran – with Libya – is most interesting against the background of comments made by both countries in 2005 about Israel and how that nation should not exist. The president of Iran made a number of vitriolic comments about Israel and political leaders in Libya sent on record assenting to the truth of what Iran’s president had said. Of course these comments about Israel are not new. The Arabs have been saying them since the nation was re born in 1948.


Peter Forbes [Glenfield (UK)]     Comment added in 2006      reply to Peter

38:17 God is in control of the invader though we learnt – Ezekiel Eze 38:11 – that he thought it was all his won idea!


Peter Forbes [Glenfield (UK)]     Comment added in 2007      reply to Peter

38:8  The land that is ‘brought back from the sword’ is speaking of Israel dwelling peacefully.


Peter Forbes [Glenfield (UK)]     Comment added in 2008      reply to Peter
The last days Armageddon battle, Christ's revealing himself to all nations and the establishment of a righteous new world order - V.14-23; Rev 16:16; Zech 12:2,3,10; 13:6,8; 14:1-9,16; Obad 1:15-17; Isa 2:2-4.
Charles Link, Jr. [Moorestown, (NJ, USA)]     Comment added in 2008      reply to Charles

 

If you would like a brief overview considering the return of Jesus and the sequence of events after He has returned, please e-mail me for a copy of: The Return of Jesus and End-Time Prophecy.


Michael Parry [Montreal (Can)]     Comment added in 2008      reply to Michael

38:4 Whilst Gog will have the evil thought and desire to come against Israel we see clearly that God is in control. It is He who ‘will bring thee forth’.


Peter Forbes [Glenfield (UK)]     Comment added in 2009      reply to Peter

 

V.2 Gog might have been a generic name of a leader. But, the locations of Magog, Meshech, and Tubal are firmly established by scholars. It should be noted that the Hebrew word for chief is rosh which means head. Ros is the ancient name for Russia.

Magog was called the land of the Scythians by the Greeks. This defines the northern Caucasus region.

Meshech were known as the Moschi, a tribe that crossed over the Caucasus range and into the northern Steppes, intermixing with the Scythians. They became known as the Muscovs which gave rise to the Russian nation, and the name of their ancient capital. That ancient capital, today, is known as Moscow.

Tubal, also known historically as Tibareni, is descriptive of the people who settled in the mountainous region south-west of the Black Sea.

V.5 Persia, Ethiopia, and Libya are descriptive of present-day Iran, Sudan, and Libya.

Gomer describes a people who were chased out of present-day southern Russia and Ukraine to the regions of Armenia and Asia Minor. Some have connected Gomer with the Celts, particularly with the name Cymry, which is the Celtic name for Wales. The Celts spread westward across Europe, and so, Gomer could also be implicating Europe as part of Russia’s alliance.

Togarmah seems to have been the ancient name for Armenia.

V.13 Sheba and Dedan is talking about Arabian states, such as Saudi Arabia etc. which are pro-western nations.

Merchants of Tarshish and the young lions are indicating The United Kingdom and its former colonies (including the United States).

And so, it is plain from the descriptions above, who the political players are at the time of the end.

Russia and its allies will sweep down into the Middle-East and devastate Israel and Egypt.

This will occur to the dismay of the English-speaking nations and their allies who will be powerless to stop them.

Only Jesus and His saints will be able to destroy this enemy. The battle to vanquish this foe is called Armageddon.


Michael Parry [Montreal (Can)]     Comment added in 2009      reply to Michael

38:10 ‘evil thought’ might seems to be a general description of God’s thoughts however it is exactly the same Hebrew that is used to speak of Haman’s ‘wicked device’ – Est 9:25 linking the two ideas. Haman wanted to eliminate the Jewish people.


Peter Forbes [Glenfield (UK)]     Comment added in 2010      reply to Peter
Reading 3 - John  4
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v.35 - Already Jesus is telling them that the end is not far away - the time of the great harvest which was brought about effectively by his death. In this context, of talking to the Samaritan, he is also speaking of the great harvest of the gentiles that would take place in the establishment of the first century church during the next hundred years or so, and less os of the continuing harvest that has taken place to this day, all leading eventually to that time when all will be gathered in in God's own eternal kingdom, where we hope to be. Matt 9:37-38
Peter Cresswell [Derby Bass Street (UK)]     Comment added in 2001      reply to Peter
4:46 Cana is only mentioned in John's gospel. There are three occurrences. John 2:1 4:46 21:2 [The occurrence in John 21:2 tells us Nathanael was from Cana]
Peter Forbes [Glenfield (UK)]     Comment added in 2001      reply to Peter
The woman at the well knew her Old Testament Scriptures.
4:25 he will tell us all things Deuteronomy 18:18

Notice also the way in which things to do with Shechem - where Jesus was at the well - are alluded to in this chapter

Worship … in spirit and in truth 
Joshua 24:14
in spirit and in truth 
Joshua 24:14
What seekest thou? 
Genesis 37:15
that whereon ye bestowed no labour 
Joshua 24:13

Peter Forbes [Glenfield (UK)]     Comment added in 2002      reply to Peter
4:39 In saying that many of the Samaritans believed John is continuing his exposition of Isaiah 9 which we saw in Chapter 3. 'Samaritan's quotes Isaiah 9:9 which speaks of Samairia understanding about the son that was given.
Peter Forbes [Glenfield (UK)]     Comment added in 2003      reply to Peter
4:6 When the record says that Jesus 'must needs go through Samaria' you will see from a map that in travelling from Jerusalem to Galilee the route through Samaria was not necessarily the natural one to take. The physically less demanding route would have been down the road to Jericho and then along the Jordan valley on the relatively level terrain in contrast to the mountainous terrain of the hills along the middle of the land of Israel. So we have to conclude that 'must needs' does not relate to topographical necessity but rather that Jesus knew he had a task to perform in Samaria.
Peter Forbes [Glenfield (UK)]     Comment added in 2004      reply to Peter

V.21 Jesus answers that it is not where one worships that matters, but, the attitude of heart and mind is what matters. It is not the the "where", but the "how" and the "what" that is important.


John Wilson [Toronto West (Can)]     Comment added in 2004      reply to John

 

V.24  Tells us about Yahweh and how He must be worshipped.  Worshipping the invisible God in spirit and in truth necessarily excludes the works of the flesh (Gal 5:19-21). These works must be replaced by the fruit of the spirit (vs. 22-25). 

Note that one component of the works of the flesh is idolatry.  We associate idolatry with the worship of false gods made of wood, stone etc. in which we would never engage.   It should be noted, however, that idolatry is equated by Paul with covetousness, something in which we are more likely to be engaged (Col 3:5).


Michael Parry [Montreal (Can)]     Comment added in 2004      reply to Michael

4:42 Notice that the Samaritans saw ‘Christ’ as the ‘saviour of the world’. To the Samaritans a saviour / Christ for only Israel would have been of little value.


Peter Forbes [Glenfield (UK)]     Comment added in 2006      reply to Peter

FAITH IS A GIFT THAT GROWS AS WE USE IT

John 4:53 - "he himself believed, and his whole house"


Peter Dulis [toronto west]     Comment added in 2006      reply to Peter

4:5 In saying that it was ‘the sixth hour’ we appreciate that Jesus sat on the well at mid day – the hottest part of the day. It was normal for the water to be collected early in the morning in the cool. This lady came at mid day which in itself indicated she did not fit in with the other women.


Peter Forbes [Glenfield (UK)]     Comment added in 2007      reply to Peter

4:27 In saying that ‘we’ know who we worship Jesus is echoing the words he had spoken to Nicodemus - John 3:11


Peter Forbes [Glenfield (UK)]     Comment added in 2008      reply to Peter

 

V.2  It would not have been proper for Jesus to baptize anyone. Those who would have been baptized by the Master might have valued their baptisms over baptisms by His servants, the disciples.  Besides, Jesus was (and is) the central figure of baptism, and any hint of favoritsm or ego would be counterproductive to the Gospel (Acts 2:38; 8:12).


Michael Parry [Montreal (Can)]     Comment added in 2008      reply to Michael

4:6 Jesus being ‘weary’ indicates that he shared our weaknesses. Simply getting tired is a consequence of sharing Adam’s nature. Whilst we might use weariness as a reason for taking things easy this was not so with Jesus The woman arrives and a discussion follows. Jesus does not excuse himself on the basis of weariness, he simply started to preach – and as a consequence was refreshed by the time the disciples returned. Do we excuse ourselves from involvement in activities on the basis of weariness or, because of weariness join in activities knowing that we will be spiritually uplifted by the activity?


Peter Forbes [Glenfield (UK)]     Comment added in 2009      reply to Peter

EFFECTIVE FAITH

 

Faith is believing without seeing. The writer to the Hebrews puts it this way: "Now faith is being sure of what we hope for and certain of what we do not see." (Heb 11:1)

 

An excellent example of faith shown in this way was that of the royal official whose son was sick. He wanted Jesus to come to his house to heal the boy, but instead Jesus simply said, "You may go. Your son will live." (John 4:50) Many others would have hung around insisting that Jesus see, touch and speak to the boy to make him better, after all, this is what had happend to everyone else. But not this man. Of him we read, "The man took Jesus at his word and departed." (v.50) There was no sign, no anouncement, no voice from heaven or flash in the sky, there was nothing except a word from Jesus and the action of faith.

 

The royal official and his son were not the only ones to benefit from such a great display of faith. As the royal official explained his story, "He and all his household believed." (v.53)

 

While our individual faith and our answers to prayer might seem a very personal thing, we, like the royal official, can turn people to God by simply sharing with them the way God has worked in our lives and showing our example of undoubting faith.

 

So let's take Jesus at his word and step out in faith, showing our trust in him in action. Then, when we share what God has done for us, others may also put their trust in him.


Robert Prins [Auckland - Pakuranga - (NZ)]     Comment added in 2009      reply to Robert

 

V.4 Samaria lay between Judea and Galilee, and so, as a matter of geography, Jesus had to travel through that territory. However, it is clear that the Lord had a greater purpose in taking that route.

V.5 See Gen 33:19. However, in Stephen’s discourse, Abraham is named as the purchaser (Acts 7:16). For a possible explanation, please see my note for Acts 7 on Oct 29th.

V.12 Our father Jacob. The Samaritans derived from the intermarriage of Jews and non-Jews who were left in the land during the Babylonian exile.

V.32 I have food to eat means spiritual food.


Michael Parry [Montreal (Can)]     Comment added in 2009      reply to Michael

4:22 The discussion in which the woman at times tries to evade Jesus’ questions and comments does revolve around fundamental truth. Jesus is careful in his questioning and discussion not to be confrontational. However he still makes the point about where salvation emanates in no uncertain terms. We must take care to, whilst avoiding confrontation, still present the clear true gospel.


Peter Forbes [Glenfield (UK)]     Comment added in 2010      reply to Peter