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Reading 1 - 2Chronicles  30
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v.15 - Were the priests ashamed because it took them somewhat longer than the people to rise to this momentous occasion (2Chr.29:36) and they should have been there first? Or was it simply a realisation of the extent of the sin of the people?
Peter Cresswell [Derby Bass Street (UK)]     Comment added in 2001      reply to Peter
30:1 Hezekiah commenced his reformation as soon as he came to the throne but there was not enough time to cleanse the house for the Passover in the first month so he used the provision of the law which allowed for the Passover to be kept in the second month.
This allowed time for those who wished to come from the northern kingdom to share in the Passover. 2 Chronicles 30:6 Thus Hezekiah, just before the northern kingdom went into captivity showed a great spirit of reconciliation.
We have been given 'the ministry of reconciliation' 2 Corinthians 5:18 May we manifest the character of Hezekiah in this respect towards our brethren.

Peter Forbes [Glenfield (UK)]     Comment added in 2001      reply to Peter
v. 3,4 - We see here the degree of effort we ought to put into preparing ourselves to meet the Lord each time we go to our Breaking of Bread, and maybe at other times too (before we pray, for example) that we might be able to present ourselves before Him acceptably. Although we are under a different law and regime than they were, this principle, which is prevalent throughout the law, maybe still has some impact on the attitude of heart we are expected to have now.
Peter Cresswell [Derby Bass Street (UK)]     Comment added in 2002      reply to Peter
30:13-14 Even though Hezekiah was a good king seeking to re establish true worship there were altars to false gods in Jerusalem. This indicates the great amount of work that Hezekiah had to do in turning the people to God.
Peter Forbes [Glenfield (UK)]     Comment added in 2002      reply to Peter
30:18-19 Whereas we might have thought that those who were not prepared for the Passover should have been reproved Hezekiah prayed for them. Some had prepared their hearts and so displayed a degree of commitment which Hezekiah must have seen as sufficient reason to pray for them. Herein is a powerful lesson for us when we would be judgmental on those who have fallen. We should be aware such a one may well be trying hard to serve God but lack the understanding that we have. We must be careful to show compassion where appropriate.
Peter Forbes [Glenfield (UK)]     Comment added in 2003      reply to Peter

30:25 In specifically mentioning the 'Levite' and the 'stranger' we are being shown that in Josiah's reign the requirements of the law (Deut 26:11) were being kept.

30:27 Quotes Deut 26:15 reinforcing the link with Deuteronomy made in verse 25.


Peter Forbes [Glenfield (UK)]     Comment added in 2004      reply to Peter
V.9 This was a strong appeal when we consider that Hezekiah used the children as part of it. A parent will do more for his own flesh and blood than anything else.This is the way Hezekiah was, and for the most part, we are to day. 
John Wilson [Toronto West (Can)]     Comment added in 2004      reply to John
It's a fact that evil spreads, but good does as well.  It's great to see that many people and strangers from the north, from Israel, came to worship in Jerusalem, with Hezekiah. Let's make sure that our worship spreads to other people, or at least, that they know our invitation to them is genuine.
David Simpson [Birmingham Kings Norton (UK)]     Comment added in 2004      reply to David

 

V.10 Several of Israel's community refused Hezekiah's invitation to worship together.  We should take every opportunity to be unified with our brethren.  If there has been a rift or division, we should endeavor to be reconciled to them and make for peace (Psa 133:1; Matt 5:9).


Michael Parry [Montreal (Can)]     Comment added in 2004      reply to Michael

30:2-3  In postponing the Passover to the appropriate time in the second month we see that Hezekiah’s enthusiasm did not blur his judgment about what was right and wrong. Do we ever get so carried away with our enthusiasm that we disregard the principles of the truth?


Peter Forbes [Glenfield (UK)]     Comment added in 2006      reply to Peter

30:6-9 Whilst Hezekiah was concerned that the tribes from the north came to the Passover that he was organising they were expected to come in faithfulness. This was not a re union based on compromise and tolerance of evil. The letter set out the requirement. That many came from the north indicates that many were willing to forsake their sins. May we be so gracious if we have been in error and our error has been pointed out.


Peter Forbes [Glenfield (UK)]     Comment added in 2007      reply to Peter

 

Vs.18-20 Yahweh was prepared to overlook the Law (that He prescribed) because the heart of the people was right (Hos 6:6). 

Aaron demonstrated understanding that overrode the Law.  He declined to eat the sin offering as was required by the Law.  His two sons, Nadab and Abihu had just been killed by Yahweh for their sins.  Aaron understood that taking the sin offering, under those circumstances, was not appropriate (Lev 10:19). These are supreme examples for us to be thoughtful and merciful with others, rather than insisting on the letter of the law.


Michael Parry [Montreal (Can)]     Comment added in 2007      reply to Michael
INVITE THEM BACK
 
It was in Hezekiah's days that the king of Assyria finally subdued Israel and took them away captive. At the time of Hezekiah's Passover Israel were still in their land, but the time was quickly drawing to a close. The invitation that Hezekiah sent to the people of Israel, inviting them to come to Judah to celebrate the Passover, was a very timely one. It was one of the last times that there would be an invitation to Israel to leave their idol worship and to return to the LORD. Couriers delivered Hezekiah's invitation to the towns of Israel and the response was largely predictable. "The couriers went from town to town in Ephraim and Manasseh, as far as Zebulun, but the people scorned and ridiculed them. Nevertheless, some men of Asher, Manasseh and Zebulun humbled themselves and went to Jerusalem." (2Chron 30:10-11)
 
Just as it was in the days of Hezekiah, time is running out for those who are not in Christ. And just as Israel had broken away from Judah and left the faith, so many have broken away from Christ and the church and have left the faith. It is up to us then, to follow the example of Hezekiah and invite them back. Time is short. Some may ridicule or scorn us but others may turn back to God. Let's not lose these last opportunities and plead with our brothers, inviting them to return.

Robert Prins [Auckland - Pakuranga - (NZ)]     Comment added in 2007      reply to Robert

30:6 ‘The remnant of you’ when speaking to the Northern kingdom is speaking to those who remained in the north despite the godlessness f the kings in Israel. Many of the faithful priests and doubtless common people had already migrated south to be able to worship God faithfully.


Peter Forbes [Glenfield (UK)]     Comment added in 2008      reply to Peter

30:3 There are not degrees of sanctification. When are told that the priests had not sanctified themselves ‘sufficiently’ in reality we are being told that not enough of the priests had sanctified themselves. – This can be seen from the RV.


Peter Forbes [Glenfield (UK)]     Comment added in 2009      reply to Peter

 

V.1 Why should Israel agree to meet with Judah at Jerusalem, given the hostility between them? Let’s consider the conditions which were conducive to such a meeting. First, Hoshea, the king of Israel was better disposed to this arrangement than previous kings of Israel. Second, the Assyrians had taken away the golden calves of Bethel and Dan, and there was no place in Israel to worship as before.

Vs.2,3 The Passover should really have been kept on the fourteenth of the first month (Nisan) (Exo 12:2,16). But, the sanctification of both the priests and the temple could not be ready by that time, and so Hezekiah ordered the Passover for the second month (Ijar).

This is another example of the Law’s being flexible when conditions dictated it. We should keep that in mind if we become rigid on a given point when the greater good is at stake.

The Passover proclamation when out to all the land, from Beersheba in the south, to Dan in the north. There were some in Israel who derided the invitation, but others humbled themselves and agreed to attend (vs.10,11). Despite the detractors, God’s blessing was on the Passover, which went ahead (vs.12,13).

When a spiritually sound proposal is made in Christ’s ecclesia, there might be some members who refuse to comply. The larger community should have the conviction of faith to go ahead with the proposal. Too many times, well-intentioned members, who want 100% participation, do not move on an issue for fear of leaving some members out in the cold. This is a prescription for failure. We should let the examples of scripture guide us: For whatever was written in former days was written for our instruction (Rom 15:4).

V.14 The Kidron Valley had become a dumping ground for all things unholy. That is the reason it is the designated dumping ground for the unholy nations who will come up against Israel in the end times (Joel 3:2,12). (Note: The Valley of Jehoshaphat is the Kidron Valley).

Vs.16-20 This is another example of flexibility of the Law, which Yahweh accepted, to accommodate the greater good of the occasion.


Michael Parry [Montreal (Can)]     Comment added in 2009      reply to Michael

30:22 On this occasion Hezekiah spoke ‘comfortably’ to the Levites in Jerusalem later at the time of Israel’s deliverance from the Assyrians, Isaiah – Isa 40:1-2 – spoke comfortable words to Jerusalem.


Peter Forbes [Glenfield (UK)]     Comment added in 2010      reply to Peter

2Chron 30:2-3,13-15;2Pet 3:9;Matt 26:26-29;Num 9:10-11 - not enough were consecrated/ready to celebrate on the first Passover date; similarly, God is not slack in keeping the promised millenial feast but wants to allow time for a more complete repentance/harvest; Christ will not drink again of the fruit of the vine till he returns to earth from his heavenly journey; provision was made for a later date Passover feast in case of a journey, etc. - perhaps this second date Passover feast arranged by Hezekiah echos the second coming feast when Christ returns to establish his kingdom on earth.

2Chron 30:8 - we are to yield to our Father's will so we might enter His sanctuary which He has sanctified/consecrated forever.

2Chron 30:10-11 - couriers inviting people (in Israel) were scorned and ridiculed but they continued on and some listened (2Tim 4:1-2).

2Chron 30:18-20;1Tim 2:5 - Hezekiah prays to God to mediate for the spiritually/ritually unclean people needing (V.18) "pardon" [Heb. "kaphar" (3722) means "atonement, to cover, to put off, to placate, pardon"] and the Lord healed/forgave them (Num 8:19;Psa 41:4;Hos 14:4); the law couldnt forgive sin, it was only a postponement till there was forgiveness with Christ's sacrifice (Rom 3:20-26).

2Chron 30:21-26 - repetitions of "seven days" perhaps echoes the millenial day of rest; many sanctified priests (perhaps echos the saints in the millenial rest); whole assembly, congregation; "strangers" (Gentiles) included with Jews; great rejoicing in Jerusalem.


Charles Link, Jr. [Moorestown, (NJ, USA)]     Comment added in 2010      reply to Charles
Reading 2 - Daniel 10
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v.7 reminds us of the situation with Paul in Acts 9, where God chooses an individual to talk to but those around are aware of part of what is going on. Acts 9:7
Peter Cresswell [Derby Bass Street (UK)]     Comment added in 2001      reply to Peter
10:1-3 Daniel was mourning for Zion - listening to the words of Isaiah 61:3.The vision of the 'certain man' draws on the vision that Ezekiel had
10:6 like a beryl Ezekiel 1:16
10:6 appearance of lightning Ezekiel 1:14
10:6 feet as polished brass Ezekiel 1:7
10:6 voice as a multitude Ezekiel 1:24
Also the language of this area of DAN 10 is used again in Revelation 1 where it speaks of the glorified Christ.
10:6 eyes like a flame Revelation 1:14
10:6 feet like polished brass Revelation 1:15

Peter Forbes [Glenfield (UK)]     Comment added in 2001      reply to Peter
v.10,11 - It is clear that the physical and mental strain involved in being a prophet and receiving revelation from God was quite severe. God chose out those who could cope with this. Quite a lesson for us. We should not expect anything to be easy - not even the receiving of God's commandments.
Peter Cresswell [Derby Bass Street (UK)]     Comment added in 2002      reply to Peter
We are now back in time. Cyrus made the first decree which brought about the work recorded in Ezra. The work ceased until the second year of Darius (Ezra 4:24). So we should realise that Daniel is not chronological. Rather the visions are recorded in the order and way they are so that we can see the relationship between the events predicted in each vision.
Peter Forbes [Glenfield (UK)]     Comment added in 2002      reply to Peter
GOD HEARS PRAYER
When Elijah had his competition with the prophets of Baal to see which God was real and would answer by fire, Elijah taunted the prophets by saying, "Maybe Baal is asleep, or out for a walk or maybe he's not listening - shout louder!" But Baal didn't hear because Baal is not a god. But when Elijah prayed, God answered his prayer straight away, proving that he is alive and powerful.

God hears prayer No matter where we are, no matter who we are with, no matter how loudly or softly we say it, God will hear it. We do not need to repeat ourselves over and over because he will hear us first time. In fact, Jesus said in Matt 6 v 7, "Do not keep on babbling," or in the AV, "Use not vain repetitions." God hears us first time every time.

Daniel was given first hand reassurance of that fact when the Angel said, "Since the first day you set your mind to gain understanding and to humble yourself before God, your words were heard, and I have come in response to them." Daniel was heard first time!

God hears us first time too It may be that his answer is delayed for a time for reasons we don't understand. But whatever the case, we can be assured that God does hear our prayers.

Robert Prins [Auckland - Pakuranga - (NZ)]     Comment added in 2002      reply to Robert
10:11 In this account we have a wonderful indication of the work of the angels. The delay in responding to Daniel's request said nothing about Daniel's trust in God. Rather it indicates that the angels, because of the free will of men, have to work with mankind to bring about God's plan.
Peter Forbes [Glenfield (UK)]     Comment added in 2003      reply to Peter
10:12-13 Daniel might have thought that his prayer was not heard because he had to wait for an answer. However it is clear that the prayer was heard and the decision to act upon it was taken immediately. However there were circumstances in "heaven" which delayed the response. We must be careful to remember that there may be more important issues than an immediate answer to our prayers. However this does not mean that they go unheard.
Peter Forbes [Glenfield (UK)]     Comment added in 2004      reply to Peter
V.21 In the word of God that has been saved for us to day are recorded God's plans and purposes for man, and the earth. These decrees and plans are "truth" things that are realities and shall unfailingly come to pass, having been part of that master plan that our Heavenly Father has, which will not be changed.
John Wilson [Toronto West (Can)]     Comment added in 2004      reply to John

 

Vs.9-11 Daniel, the beloved of Yahweh, demonstrates the progression of development for all true believers.  We begin our life in Christ as novices, in a prone position as it were.  Then, as we continue on our journey we grow, Yahweh helping us to our knees.  We are further helped until we stand upright, still trembling, to work out our salvation Phil 2:12).  Finally, we are strengthened by receiving immortality at the end of days (v.18).


Michael Parry [Montreal (Can)]     Comment added in 2004      reply to Michael
Do we have another insight in today’s chapter into the working of Angels? We are not specifically told that the man clothed in linen who talked to Daniel is an Angel (Dan 10:5,6). But his appearance seems to be that of an Angel, and his words in Dan 10:12 are very similar to Gabriel’s words in Dan 9:23. If this vision is of an Angel, then in Dan 10:12,13 he says that he was sent to bring Daniel a message, but on the way went to Persia, to do something there. The king of Persia proved very difficult, and the Angel was delayed for three weeks.  Then Michael came to help him, releasing him to go on to talk to Daniel. After this comes Dan 10:20, where he is now to leave Daniel and to go back “to fight with the prince of Persia”.
David Simpson [Birmingham Kings Norton (UK)]     Comment added in 2005      reply to David
I love the story of the angels' involvement in world affairs in Dan 10 and have found it most useful in preaching and teaching the young people about how God works. The history books don't record angelic interventions but we are clearly told that God rules in the kingdoms of men. Some of the seeming miraculous twist and turns in the political history of the world have come about consequent to sudden changes in weather eg the destruction of the Persian fleet by storm in the war against Greece was a real turning point-was it Gabriel and Michael whipping up the wind? George Bush might be the commander in chief but God through the angels is pulling the strings.
Mark Lawrie [Shaftesbury Road, Sydney Australia]     Comment added in 2005      reply to Mark

10:9-10  So Daniel experienced a death and resurrection in type.


Peter Forbes [Glenfield (UK)]     Comment added in 2006      reply to Peter

10:21 In saying ‘that which is notes in the Scriptures of truth’ we realise that what Michael is about to speak – Dan 11 – is based on earlier Scripture.


Peter Forbes [Glenfield (UK)]     Comment added in 2007      reply to Peter

 

Vs.2,3 Daniel was in mourning for three weeks.  During that time he ate no pleasant bread (KJV); delicacies (ESV).  Normally, under the rule of Cyrus, Daniel was eating royal food. Contrast this with Daniel's arrival in Babylon, when he refused to partake of royal food (1:8). 

Vs.5,6 The archangel Gabriel addressed Daniel previously (9:21).  It would not be a stretch to suppose that it was Gabriel who addressed Daniel here.  Although we have little insight into the work of angels, we know that they operate behind the scenes in world affairs  Here we are told of dealings with the king of Persia in which Gabriel (?) received help from another archangel, Michael (vs.13,21).


Michael Parry [Montreal (Can)]     Comment added in 2007      reply to Michael

10:14In telling Daniel that the words spoke of what would happen to Israel n the ‘latter days’ would help Daniel to understand that the things he had been seeing would not be fulfilled in his lifetime. A ;little like the way in which Balaam told Balak what Israel would do to them in the ‘latter days’ – Num 24:14


Peter Forbes [Glenfield (UK)]     Comment added in 2008      reply to Peter

 

Vs.13,20 Cyrus did not have any natural inclination to help the Jews. But, Yahweh had chosen him to do so. He was called Yahweh's shepherd (KJV), and anointed (KJV) (Isa 44:28; 45:1

Here, we have a glimpse of the work of angels, operating in a realm not understood by us. The outcome would be certain, that Cyrus would fulfill the Yahweh's will. But, how the angels supernaturally persuaded him is a mystery. Note that the initial period of working with Cyrus matches the time of Daniel’s mourning (v.2).


Michael Parry [Montreal (Can)]     Comment added in 2008      reply to Michael

10:12 The fact that Daniel’s prayer was herd as soon as it was uttered makes it like that of Hezekiah – 2Kin 20:5 – the only difference here is that there was a delay in advising Daniel that the prayer had been answered.


Peter Forbes [Glenfield (UK)]     Comment added in 2009      reply to Peter

 

Vs.2,3 It is not clear why Daniel was mourning and fasting. Perhaps Daniel was mourning for his nation that was encountering political roadblocks to re-building the temple. Or, perhaps he was perplexed by his last vision.

V.4 The Hiddekel (KJV) was the Tigris. The Tigris was one of the three rivers which flowed out of Eden (Gen 2:14). Hence, we can deduct that the Garden of Eden was located in the Mesopotamian region.

Vs.5,6 Was the man Gabriel?


Michael Parry [Montreal (Can)]     Comment added in 2009      reply to Michael
The man seen in the vision of Dan 10:5-6 is Jesus Christ. We know that because it is the same description in Rev 1:13-18 of the man who in v18 "was dead ... is alive for evermore". Why would Jesus appear to Daniel in a vision about Babylon, Medo-Persia, Greece and Rome? Because these empires were where Israel was in captivity until the revealing of Jesus at his first coming.
Rob de Jongh [Mountsorrel (UK)]     Comment added in 2009      reply to Rob

10:1 So even though we have moved from the Chaldeans to the Medes and Persians Daniel is still introduced with the name given to him by Nebuchadnezzar – maybe indicating that it was more than a name. It may well have been a title given to him.


Peter Forbes [Glenfield (UK)]     Comment added in 2010      reply to Peter
Reading 3 - Acts  10
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v.10 - It is interesting that God chooses to use a time when Peter is hungry to do this.
Peter Cresswell [Derby Bass Street (UK)]     Comment added in 2001      reply to Peter
10:5 Peter is only called Simon Peter here and in Cornelius' account of this event outside the Gospels. He styles himself 'Simon Peter' 2 Peter 1:1 Matthew 4:18 10:2 16:16 Mark 3:16 Luke 5:8 6:14 John 6:68 13:6 9 24 36 18:10 15 25 John 20:2 6 21:2 - 3 7 11 15 17 Acts 10:5 18 32 11:13
10:16 this was done thrice - that in the mouth of two or Three witnesses shall every word be established. Deuteronomy 17:6
Peter Forbes [Glenfield (UK)]     Comment added in 2001      reply to Peter
10:38 In saying that the gospel was 'preaching peace' Peter is drawing on Isaiah 57:19 which actually speaks of the message being sent to those who are 'afar off' Peter is using this passage to demonstrate that the gentiles are to be offered the hope of the gospel.
Peter Forbes [Glenfield (UK)]     Comment added in 2002      reply to Peter
:2-5 That Cornelius good deeds and prayers were heard and yet he had to be baptised establishes the point that piety and good works are not enough to please God.
Peter Forbes [Glenfield (UK)]     Comment added in 2003      reply to Peter
10:35 In saying God accepts any who 'worketh righteousness' Peter is quoting Isa 64:5. The context of Isaiah 64 how God would reveal his secret in Christ - which is the universality of His salvation. See the way that Isaiah 64:4 is used by Paul (1Cor 2:9)
Peter Forbes [Glenfield (UK)]     Comment added in 2004      reply to Peter
V.10  he became very hungry The Greek prospeinos (4361) is only used this one time in scripture. The root word peina (3933) which means hunger The addition of the prefix pros (4314) intensifies the meaning, thus giving the translationvery hungry The R,V. gives just hungry.
John Wilson [Toronto West (Can)]     Comment added in 2004      reply to John
Vs.44-47 Here we have an incident where people received the Holy Spirit without first being baptized.  However, this did not preclude the necessity for baptism.
Michael Parry [Montreal (Can)]     Comment added in 2004      reply to Michael
V.28 "an unlawful thing" this illegality applied to custom rather than to the Law of Moses. The Mosaic law forbade marriage with a Gentile, but did not forbid having anything to do with them. If all association had been forbidden, then how could proselytes have been made? The ancestry of Jesus would not have included Rahab and Ruth. 
John Wilson [Toronto West (Can)]     Comment added in 2005      reply to John
V.16 Peter had denied Jesus three times (Matt 26:75).  In response to this, the risen Lord repeated three times His assignment for Peter to feed His (Jewish) sheep (John 21:15-17).  Now the assignment is being extended to include Gentile sheep, Cornelius being the first.  Again the instructions are repeated three times
Michael Parry [Montreal (Can)]     Comment added in 2005      reply to Michael

10:36 In saying that the message of the gospel is ‘preaching peace# Peter quotes Isa 57:19


Peter Forbes [Glenfield (UK)]     Comment added in 2006      reply to Peter

The centurion in this chapter seems to me to be the same man whose servant Jesus healed. We can base this on the similar accolade in both accounts "he loves our nation" (Luke 7:5) or "he is held in good reputation by the Jews" (v22), the way he treated his servants, and the faith and devotion he showed to the God of Israel. If this is so (and you'll have to be the judge of that) there's a very interesting theme that develops.

In Luke 7:4 the Jews said that this man was "deserving" of having his servant healed. The man himself, however, told Jesus "I am not worthy for you to come under my roof". Jesus' estimation of the man was "I have not found such great faith, not even in Israel!" What we can learn from this is that the man knew the customs of the Jews so well that he knew a Jew wouldn't enter his house. He had therefore reasoned that salvation would come without this being necessary. This took great faith. In Acts, then, we find Peter with the same problem (v28), but this time Jesus tells him to go into the Centurions house. This is because in order to be saved we have to let Jesus into our house (Rev 3:20). Peter then revealed to the Centurion that it was by faith that salvation would come; the same faith that he had unknowingly shown to Jesus previously (v43).

The Jews thought a man needed to be worthy to be saved. Cornelius realised this was not the case. In saying what he did he demonstrated Jesus' parable of the prodigal son (Luke 15:20-24). Whoever we are, and whatever we have done, we can be in Jesus' household as long as we recognise our unworthiness, and believe in him. Interestingly, the Jewish brethren showed the same attitude as the prodigal son's brother (11:3-4).


Rob de Jongh [Mountsorrel (UK)]     Comment added in 2006      reply to Rob
V.35 To fear God is not to be frightened of Him, but means to have such profound a sense of humble duty towards Him, that one would make a special effort to doing that which God commands. This in turn, requires that the worshipper shall know who God is, and what His plan and purpose is. To know God is to know His plan and purpose, because in John 1:1 we are told that God was the Word (Logos) or plan. To know His plan and purpose is to know God as manifested by Jesus Christ.
John Wilson [Toronto West (Can)]     Comment added in 2006      reply to John

v 4  Here, as in Daniel 10, we have an angel coming in answer to prayer.

 


Wendy Johnsen [Nanaimo, BC, Canada]     Comment added in 2006      reply to Wendy

10:28  Maybe the origin of the Jewish idea that a gentile was unclean is to be founding Lev 12:2-3 where the Jewish male’s uncleanness was terminated by his circumcision.


Peter Forbes [Glenfield (UK)]     Comment added in 2007      reply to Peter
10:26 This act of Peter, ordering Cornelius to stand up; is not to be compared with that of Paul in Acts 14:15, where Paul and Barnabas were worshipped as gods and not as men. In the homage shown by Cornelius, Peter was not in a position to know what it meant, so he took the precaution of stopping any possibility of worship. The exhortation here for the humble servant of the Lord is clear. It is the Word which speaks and not the speaker, therefore give glory to God and not to man.  
John Wilson [Toronto West (Can)]     Comment added in 2007      reply to John

 

V.1 I wonder if it was Cornelius who witnessed the death of Jesus (Luke 23:47).

Vs.34,35 Peter confessed his understanding that Yahweh would accept Gentiles and Jews equally to be His people.  Later he forgot this when he showed favoritism to Jews. Fortunately, Paul set him straight (Gal 2:11,12). 

Let us hope that we have thoughtful, loving brethren who will keep us on the narrow path (Prov 9:8,9; Ecc 7:5; 2Tim 4:2).


Michael Parry [Montreal (Can)]     Comment added in 2007      reply to Michael

10:23 The apostles repeatedly resist the praise of me during their preaching. – Acts 3:12, 14:14-15


Peter Forbes [Glenfield (UK)]     Comment added in 2008      reply to Peter

 

Vs.5,6 Peter was living with Simon the tanner in Joppa.

Jews did not, generally, find tanning a desirable occupation. The odors, in the process of tanning, are overwhelmingly unpleasant. Besides, Jews might have to process animals that were ritually unclean.

Tanning establishments were always found near the sea in the Ancient Near East. First, the sea breezes would waft away the terrible smells; and, second, salt water was readily accessible to wash the hides. Joppa (Jaffa) lies on the Mediterranean coast just south of modern Tel Aviv.


Michael Parry [Montreal (Can)]     Comment added in 2008      reply to Michael

10:4 Isa 65:24 speaks of the faithful gentile whom God will hear. This centurion was one of those spoken of in Isaiah 65:1 who were not of Israel who had not previously sought God.


Peter Forbes [Glenfield (UK)]     Comment added in 2009      reply to Peter

 

V.1 Cornelius is commonly considered the first Gentile convert to the True Gospel.

But, what of Cornelius's status as a Roman army officer: All true followers are covenanted to follow Jesus - to be at peace with all, and to show violence to nobody.

In the Roman army, the rank of centurion was divided into six levels, which roughly equate to the difference between captain and colonel in a modern army. Apart from armed conflict in the field, the centurion had to inflict both minor and major punishments on soldiers. There were six punishments for minor offences, one of which was a brutal whipping of the offending soldier (s).

Then, there were two major punishments:

Fusturarium: a sentence for desertion or dereliction of duty. The legionary would be stoned or beaten to death by cudgels, in front of the assembled troops, by his fellow soldiers, whose lives had been put in danger. Soldiers under sentence of fustuarium who escaped were not pursued, but lived under sentence of banishment from Rome.

Decimation: a sentence carried out against an entire unit which had mutinied, deserted, or shown dereliction of duty. One out of every ten men, chosen by lots, would be beaten to death, usually by the other nine, who would be forced to live outside the camp and in some instances obliged to renew the military oath, the sacramentum (Wikipedia).

After baptism, Cornelius could have been subject to the fusturarium if he were considered derelict in his duty.

What is the command of Jesus to His followers? Christ commanded through Paul: Each one should remain in the condition in which he was called. Were you a slave when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity) (ESV).

And so, Cornelius should remain as a centurion if he could not gain his freedom from the Roman army. However, if he remained he could do no violence to anyone under Christ’s laws (Luke 3:14).

But what happened to Cornelius? We do not know. Perhaps the Lord provided a way in which he could extricate himself from the Roman army. Or, if he had to remain a centurion, perhaps the Lord provided a way for Cornelius in which he did not have to engage in any violence. Or, perhaps the Lord gave Cornelius a trial in which he had to choose possible death in order to follow Him.

Our situation in life might not be as critical as that of Cornelius. Nevertheless, we should be prepared to lay down our lives in the service of the Lord, if we are His true followers (John 15:6;1John 3:16).


Michael Parry [Montreal (Can)]     Comment added in 2009      reply to Michael

10:9 Cornelius has had his encounter with the angel and his servants are on their way to meet Peter God is now at work preparing Peter for the encounter, knowing that Peter would have difficulties with the whole idea of baptising a gentile.


Peter Forbes [Glenfield (UK)]     Comment added in 2010      reply to Peter