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Notes that are not verse specific
The commandment not to vex a stranger (v21) should have told the heathen that God’s people lived by God’s law. Visitors should be respected, not harmed. There was to be no xenophobic zealots in God’s land.
David Simpson [Worcester (UK)] Comment added in 2004 Reply to David
These laws were designed to promote good societal order.
They were based on the underpinnings of respect for life and property. The ethic of personal responsibility for individual action is paramount. Restitution is a key ingredient in justice and equity. Contrast western society today whose laws claim this Judeo basis. Lawyers, in an adversarial system, clamour to win cases as a matter of argument not truth.
There is a direct correlation between the price of legal representation and success. Throw in plea bargaining and such legislation as Human Rights, and the justice system scarcely resembles its origin.
The decay of societal standards as described in 2Tim 3:1-4 is aided and abetted by modern jurisprudence. The return to Godly justice will only occur when the Lord Jesus returns to set up his Kingdom (Psa 89:14, Rev 19:15).
Michael Parry [Montreal (Can)] Comment added in 2004 Reply to Michael
Zacchaeus referred to Exo 21:1, I feel, when he offered to restore that which he taken fourfold - so showing that he had made a study of the right responses for one that desired to serve. Luke 19:8
Peter [UK] Comment added in 2005 Reply to Peter
CONSEQUENCES
The laws we read about in these chapters are recorded for us that we may appreciate that everything we do has consequences. We all make choices, but in the end our choices make us. It is critical that we think before we act - considering the long term consequences of our actions or speech. As we deal with people around us, we should keep the principals of these laws in our minds at all times. We should act responsibly and justly with all people - remembering that we are free to choose our paths, but we can't choose the consequences that come with them.
"...whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things." Phil.4:8
"...whatsoever things are true, whatsoever things are honest, whatsoever
"...whatsoever things are true, whatsoever things are honest, whatsoever
things are just, whatsoever things are pure, whatsoever things are lovely,
whatsoever things are of good report; if there be any virtue, and if there be
any praise, think on these things." Phil.4:8"...whatsoever things are true, whatsoever things are honest, whatsoever
things are just, whatsoever things are pure, whatsoever things are lovely,
whatsoever things are of good report; if there be any virtue, and if there be
any praise, think on these things." Phil.4:8
Peter Dulis [toronto west] Comment added in 2016 Reply to Peter
Exo 22:4-9 A double restitution was to made in circumstances where the truth of a matter was established in regard to theft of an animal, or money or other losses. These matters were to be examined by the judges (<430>) and the victim was awarded a “double” restoration or payment by the perpetrator.
So the liable or guilty party was required to treat their victim with the status afforded by right to the firstborn in the household.
“If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portionof all that he hath: for he is the beginning of his strength; the right of the firstborn is his.”(Deut 21:15-17)
We see under the Law a price was paid for the trepass (Exo 22:9 but at the same time this Law relating to damage and theft was designed to teach respect for the victim as if they were a firstborn. So, “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.”(Lev 19:18)
Peter Moore [Erith, UK] Comment added in 2019 Reply to Peter
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1. If a man <376> shall steal <1589>(8799) an ox <7794>, or a sheep <7716>, and kill <2873>(8804) it, or sell <4376>(8804) it; he shall restore <7999>(8762) five <2568> oxen <1241> for an ox <7794>, and four <702> sheep <6629> for a sheep <7716>.
2. If a thief <1590> be found <4672>(8735) breaking up <4290>, and be smitten <5221>(8717) that he die <4191>(8804), there shall no blood <1818> be shed for him.
3. If the sun <8121> be risen <2224>(8804) upon him, there shall be blood <1818> shed for him; for he should make full <7999>(8763) restitution <7999>(8762); if he have nothing, then he shall be sold <4376>(8738) for his theft <1591>.
4. If the theft <1591> be certainly <4672>(8736) found <4672>(8735) in his hand <3027> alive <2416>, whether it be ox <7794>, or ass <2543>, or sheep <7716>; he shall restore <7999>(8762) double <8147>.
5. If a man <376> shall cause a field <7704> or vineyard <3754> to be eaten <1197>(8686), and shall put <7971>(8765) in his beast <1165>, and shall feed <1197>(8765) in another man's <312> field <7704>; of the best <4315> of his own field <7704>, and of the best <4315> of his own vineyard <3754>, shall he make restitution <7999>(8762).
6. If fire <784> break out <3318>(8799), and catch <4672>(8804) in thorns <6975>, so that the stacks of corn <1430>, or the standing corn <7054>, or the field <7704>, be consumed <398>(8738) therewith; he that kindled <1197>(8686) the fire <1200> shall surely <7999>(8763) make restitution <7999>(8762).
7. If a man <376> shall deliver <5414>(8799) unto his neighbour <7453> money <3701> or stuff <3627> to keep <8104>(8800), and it be stolen <1589>(8795) out of the man's <376> house <1004>; if the thief <1590> be found <4672>(8735), let him pay <7999>(8762) double <8147>.
8. If the thief <1590> be not <3808> found <4672>(8735), then the master <1167> of the house <1004> shall be brought <7126>(8738) unto the judges <430>, to see whether he have put <7971>(8804) his hand <3027> unto his neighbour's <7453> goods <4399>.
9. For all manner <1697> of trespass <6588>, whether it be for ox <7794>, for ass <2543>, for sheep <7716>, for raiment <8008>, or for any manner of lost thing <9>, which another challengeth <559>(8799) to be his, the cause <1697> of both parties <8147> shall come <935>(8799) before the judges <430>; and whom the judges <430> shall condemn <7561>(8686), he shall pay <7999>(8762) double <8147> unto his neighbour <7453>.
10. If a man <376> deliver <5414>(8799) unto his neighbour <7453> an ass <2543>, or an ox <7794>, or a sheep <7716>, or any beast <929>, to keep <8104>(8800); and it die <4191>(8804), or be hurt <7665>(8738), or driven away <7617>(8738), no man seeing <7200>(8802) it:
11. Then shall an oath <7621> of the LORD <3068> be between them both <8147>, that he hath not put <7971>(8804) his hand <3027> unto his neighbour's <7453> goods <4399>; and the owner <1167> of it shall accept <3947>(8804) thereof, and he shall not make it good <7999>(8762).
12. And if it be stolen <1589>(8800) <1589>(8735) from him, he shall make restitution <7999>(8762) unto the owner <1167> thereof.
13. If it be torn in pieces <2963>(8800) <2963>(8735), then let him bring <935>(8686) it for witness <5707>, and he shall not make good <7999>(8762) that which was torn <2966>.
14. And if a man <376> borrow <7592>(8799) ought of his neighbour <7453>, and it be hurt <7665>(8738), or die <4191>(8804), the owner <1167> thereof being not with it <5973>, he shall surely <7999>(8763) make it good <7999>(8762).
15. But if the owner <1167> thereof be with it, he shall not make it good <7999>(8762): if it be an hired <7916> thing, it came <935>(8804) for his hire <7939>.
16. And if a man <376> entice <6601>(8762) a maid <1330> that is not betrothed <781>(8795), and lie <7901>(8804) with her, he shall surely <4117>(8800) endow <4117>(8799) her to be his wife <802>.
17. If her father <1> utterly <3985>(8763) refuse <3985>(8762) to give <5414>(8800) her unto him, he shall pay <8254>(8799) money <3701> according to the dowry <4119> of virgins <1330>.
18. Thou shalt not suffer a witch <3784>(8764) to live <2421>(8762).
19. Whosoever lieth <7901>(8802) with a beast <929> shall surely <4191>(8800) be put to death <4191>(8714).
20. He that sacrificeth <2076>(8802) unto any god <430>, save <1115> unto the LORD <3068> only, he shall be utterly destroyed <2763>(8714).
21. Thou shalt neither vex <3238>(8686) a stranger <1616>, nor oppress <3905>(8799) him: for ye were strangers <1616> in the land <776> of Egypt <4714>.
22. Ye shall not afflict <6031>(8762) any widow <490>, or fatherless child <3490>.
23. If <518> thou afflict <6031>(8762) them in any wise <6031>(8763), and they cry <6817>(8799) at all <6817>(8800) unto me, I will surely <8085>(8800) hear <8085>(8799) their cry <6818>;
24. And my wrath <639> shall wax hot <2734>(8804), and I will kill <2026>(8804) you with the sword <2719>; and your wives <802> shall be widows <490>, and your children <1121> fatherless <3490>.
25. If thou lend <3867>(8686) money <3701> to any of my people <5971> that is poor <6041> by thee, thou shalt not be to him as an usurer <5383>(8802), neither shalt thou lay <7760>(8799) upon him usury <5392>.
26. If thou at all <2254>(8800) take <2254> <0> thy neighbour's <7453> raiment <8008> to pledge <2254>(8799), thou shalt deliver <7725>(8686) it unto him by <5704> that the sun <8121> goeth down <935>(8800):
27. For that is his covering <3682> only, it is his raiment <8071> for his skin <5785>: wherein shall he sleep <7901>(8799)? and it shall come to pass, when he crieth <6817>(8799) unto me, that I will hear <8085>(8804); for I am gracious <2587>.
28. Thou shalt not revile <7043>(8762) the gods <430>, nor curse <779>(8799) the ruler <5387> of thy people <5971>.
29. Thou shalt not delay <309>(8762) to offer the first of thy ripe fruits <4395>, and of thy liquors <1831>: the firstborn <1060> of thy sons <1121> shalt thou give <5414>(8799) unto me.
30. Likewise <3651> shalt thou do <6213>(8799) with thine oxen <7794>, and with thy sheep <6629>: seven <7651> days <3117> it shall be with his dam <517>; on the eighth <8066> day <3117> thou shalt give <5414>(8799) it me.
31. And ye shall be holy <6944> men <582> unto me: neither shall ye eat <398>(8799) any flesh <1320> that is torn of beasts <2966> in the field <7704>; ye shall cast <7993>(8686) it to the dogs <3611>.
Notes that are not verse specific
Psalm 75 A song which expresses thanks for God's Power and Authority in the earth. Confidence is expressed in God's Judgement to come.
Psalm 76 This song extols the strength of Israel's God. It speaks of a time when God will be feared among all nations.
John Wilson [Toronto West (Can)] Comment added in 2004 Reply to John
75 Title The word translated “Neginoth” <5058>, is elsewhere translated differently. It seems that it relates to music because we see it as “music” – Lam 5:13 and “stringed instruments” – Hab 3:19.
Peter Forbes [Mountsorrel (UK)] Comment added in 2016 Reply to Peter
76Title. The Hebrew word “Neginoth <5058>, is elsewhere – Job 30:9, Isa 38:20– translated “song” giving us an indication that this Psalm was something that was to be sung.
Peter Forbes [Mountsorrel (UK)] Comment added in 2017 Reply to Peter
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1. To the chief Musician <5329>(8764), Altaschith <516>(8686), A Psalm <4210> or Song <7892> of Asaph <623>. Unto thee, O God <430>, do we give thanks <3034>(8689), unto thee do we give thanks <3034>(8689): for that thy name <8034> is near <7138> thy wondrous works <6381>(8737) declare <5608>(8765).
2. When I shall receive <3947>(8799) the congregation <4150> I will judge <8199>(8799) uprightly <4339>.
3. The earth <776> and all the inhabitants <3427>(8802) thereof are dissolved <4127>(8737): I bear up <8505>(8765) the pillars <5982> of it. Selah <5542>.
4. I said <559>(8804) unto the fools <1984>(8802), Deal not foolishly <1984>(8799): and to the wicked <7563>, Lift not up <7311>(8686) the horn <7161>:
5. Lift not up <7311>(8686) your horn <7161> on high <4791>: speak <1696>(8762) not with a stiff <6277> neck <6677>.
6. For promotion <7311>(8687)(8676) <2022> cometh neither from the east <4161>, nor from the west <4628>, nor from the south <4057>.
7. But God <430> is the judge <8199>(8802): he putteth down <8213>(8686) one, and setteth up <7311>(8686) another.
8. For in the hand <3027> of the LORD <3068> there is a cup <3563>, and the wine <3196> is red <2560>(8804); it is full <4392> of mixture <4538>; and he poureth out <5064>(8686) of the same <2088>: but the dregs <8105> thereof, all the wicked <7563> of the earth <776> shall wring them out <4680>(8799), and drink <8354>(8799) them.
9. But I will declare <5046>(8686) for ever <5769>; I will sing praises <2167>(8762) to the God <430> of Jacob <3290>.
10. All the horns <7161> of the wicked <7563> also will I cut off <1438>(8762); but the horns <7161> of the righteous <6662> shall be exalted <7311>(8783).
1. To the chief Musician <5329>(8764) on Neginoth <5058>, A Psalm <4210> or Song <7892> of Asaph <623>. In Judah <3063> is God <430> known <3045>(8737): his name <8034> is great <1419> in Israel <3478>.
2. In Salem <8004> also is his tabernacle <5520>, and his dwelling place <4585> in Zion <6726>.
3. There brake <7665>(8765) he the arrows <7565> of the bow <7198>, the shield <4043>, and the sword <2719>, and the battle <4421>. Selah <5542>.
4. Thou art more glorious <215>(8737) and excellent <117> than the mountains <2042> of prey <2964>.
5. The stouthearted <47> <3820> are spoiled <7997>(8709), they have slept <5123>(8804) their sleep <8142>: and none of the men <582> of might <2428> have found <4672>(8804) their hands <3027>.
6. At thy rebuke <1606>, O God <430> of Jacob <3290>, both the chariot <7393> and horse <5483> are cast into a dead sleep <7290>(8737).
7. Thou, even thou, art to be feared <3372>(8737): and who may stand <5975>(8799) in thy sight <6440> when <227> once thou art angry <639>?
8. Thou didst cause judgment <1779> to be heard <8085>(8689) from heaven <8064>; the earth <776> feared <3372>(8804), and was still <8252>(8804),
9. When God <430> arose <6965>(8800) to judgment <4941>, to save <3467>(8687) all the meek <6035> of the earth <776>. Selah <5542>.
10. Surely the wrath <2534> of man <120> shall praise <3034>(8686) thee: the remainder <7611> of wrath <2534> shalt thou restrain <2296>(8799).
11. Vow <5087>(8798), and pay <7999>(8761) unto the LORD <3068> your God <430>: let all that be round about <5439> him bring <2986>(8686) presents <7862> unto him that ought to be feared <4172>.
12. He shall cut off <1219>(8799) the spirit <7307> of princes <5057>: he is terrible <3372>(8737) to the kings <4428> of the earth <776>.
Notes that are not verse specific
Bread is symbolic of Jesus (John 6:33). Just as bread gives life to the body, Jesus gives eternal life to those who are His (John 6:35). Seven loaves fed 4000+ people. That is a miracle in itself. But, seven baskets of leftovers were also collected - another miracle. By the way, these were large baskets (Gr. spuris), the same type in which Paul escaped (Acts 9:25). And so, from the original seven loaves, a great amount of bread had accrued. This episode is telling us that from Jesus Himself would grow an enormous quantity of believers from all nations who hear and believe the gospel (Matt 28:19, Rev 5:9). Jesus predicted this growth in His parable of the mustard seed (Matt 13:31,32).
Michael Parry [Montreal (Can)] Comment added in 2008 Reply to Michael
7:8 The risk, especially when we look at the way different denominations around us work, is that we can follow their ways unquestioningly. In so doing we, by mimicking their non-Scriptural activities can be doing just as the Jews did. We can lay aside God’s teaching in favour of something we might think is more appealing. We must always measure our proposed activities against Scripture.
Peter Forbes [Mountsorrel (UK)] Comment added in 2014 Reply to Peter
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1. In <1722> those <1565> days <2250> the multitude <3793> being <5607>(5752) very great <3827>, and <2532> having <2192>(5723) nothing <3361> <5101> to eat <5315>(5632), Jesus <2424> called <4341>(5666) his <848> disciples <3101> unto him, and saith <3004>(5719) unto them <846>,
2. I have compassion <4697>(5736) on <1909> the multitude <3793>, because <3754> they have <4357> <0> now <2235> been <4357>(5719) with me <3427> three <5140> days <2250>, and <2532> have <2192>(5719) nothing <3756> <5101> to eat <5315>(5632):
3. And <2532> if <1437> I send <630> <0> them <846> away <630>(5661) fasting <3523> to <1519> their own <848> houses <3624>, they will faint <1590>(5701) by <1722> the way <3598>: for <1063> divers <5100> of them <846> came <2240>(5758) from far <3113>.
4. And <2532> his <846> disciples <3101> answered <611>(5662) him <846>, From whence <4159> can <1410>(5695) a man <5100> satisfy <5526>(5658) these <5128> men with bread <740> here <5602> in <1909> the wilderness <2047>?
5. And <2532> he asked <1905>(5707) them <846>, How many <4214> loaves <740> have ye <2192>(5719)? And <1161> they said <2036>(5627), Seven <2033>.
6. And <2532> he commanded <3853>(5656) the people <3793> to sit down <377>(5629) on <1909> the ground <1093>: and <2532> he took <2983>(5631) the seven <2033> loaves <740>, and gave thanks <2168>(5660), and brake <2806>(5656), and <2532> gave <1325>(5707) to his <848> disciples <3101> to <2443> set before <3908>(5632) them; and <2532> they did set them before <3908>(5656) the people <3793>.
7. And <2532> they had <2192>(5707) a few <3641> small fishes <2485>: and <2532> he blessed <2127>(5660), and commanded <2036>(5627) to set <3908> <0> them <846> also <2532> before <3908>(5629) them.
8. So <1161> they did eat <5315>(5627), and <2532> were filled <5526>(5681): and <2532> they took up <142>(5656) of the broken <2801> meat that was left <4051> seven <2033> baskets <4711>.
9. And <1161> they that had eaten <5315>(5631) were <2258>(5713) about <5613> four thousand <5070>: and <2532> he sent <630> <0> them <846> away <630>(5656).
10. And <2532> straightway <2112> he entered <1684>(5631) into <1519> a ship <4143> with <3326> his <848> disciples <3101>, and came <2064>(5627) into <1519> the parts <3313> of Dalmanutha <1148>.
11. And <2532> the Pharisees <5330> came forth <1831>(5627), and <2532> began <756>(5662) to question <4802>(5721) with him <846>, seeking <2212>(5723) of <3844> him <846> a sign <4592> from <575> heaven <3772>, tempting <3985>(5723) him <846>.
12. And <2532> he sighed deeply <389>(5660) in his <848> spirit <4151>, and saith <3004>(5719), Why <5101> doth <1934> <0> this <3778> generation <1074> seek after <1934>(5719) a sign <4592>? verily <281> I say <3004>(5719) unto you <5213>, There shall no <1487> sign <4592> be given <1325>(5701) unto this <5026> generation <1074>.
13. And <2532> he left <863>(5631) them <846>, and entering <1684>(5631) into <1519> the ship <4143> again <3825> departed <565>(5627) to <1519> the other side <4008>.
14. Now <2532> the disciples had forgotten <1950>(5633) to take <2983>(5629) bread <740>, neither <2532> <3756> had <2192>(5707) they in <1722> the ship <4143> with <3326> them <1438> more than <1508> one <1520> loaf <740>.
15. And <2532> he charged <1291>(5710) them <846>, saying <3004>(5723), Take heed <3708>(5720), beware <991>(5720) of <575> the leaven <2219> of the Pharisees <5330>, and <2532> of the leaven <2219> of Herod <2264>.
16. And <2532> they reasoned <1260>(5711) among <4314> themselves <240>, saying <3004>(5723), It is because <3754> we have <2192>(5719) no <3756> bread <740>.
17. And <2532> when Jesus <2424> knew <1097>(5631) it, he saith <3004>(5719) unto them <846>, Why <5101> reason ye <1260>(5736), because <3754> ye have <2192>(5719) no <3756> bread <740>? perceive ye <3539>(5719) not yet <3768>, neither <3761> understand <4920>(5719)? have ye <2192>(5719) your <5216> heart <2588> yet <2089> hardened <4456>(5772)?
18. Having <2192>(5723) eyes <3788>, see ye <991>(5719) not <3756>? and <2532> having <2192>(5723) ears <3775>, hear ye <191>(5719) not <3756>? and <2532> do ye <3421> <0> not <3756> remember <3421>(5719)?
19. When <3753> I brake <2806>(5656) the five <4002> loaves <740> among <1519> five thousand <4000>, how many <4214> baskets <2894> full <4134> of fragments <2801> took ye up <142>(5656)? They say <3004>(5719) unto him <846>, Twelve <1427>.
20. And <1161> when <3753> the seven <2033> among <1519> four thousand <5070>, how many <4214> baskets <4711> full <4138> of fragments <2801> took ye up <142>(5656)? And <1161> they said <2036>(5627), Seven <2033>.
21. And <2532> he said <3004>(5707) unto them <846>, How <4459> is it that ye do <4920> <0> not <3756> understand <4920>(5719)?
22. And <2532> he cometh <2064>(5736) to <1519> Bethsaida <966>; and <2532> they bring <5342>(5719) a blind man <5185> unto him <846>, and <2532> besought <3870>(5719) him <846> to <2443> touch <680>(5672) him <846>.
23. And <2532> he took <1949>(5637) the blind man <5185> by the hand <5495>, and led <1806>(5627) him <846> out of <1854> the town <2968>; and <2532> when he had spit <4429>(5660) on <1519> his <846> eyes <3659>, and put <2007>(5631) his hands <5495> upon him <846>, he asked <1905>(5707) him <846> if <1536> <0> he saw <991>(5719) ought <1536>.
24. And <2532> he looked up <308>(5660), and said <3004>(5707), <3754> I see <991>(5719) men <444> as <5613> <3708>(5719) trees <1186>, walking <4043>(5723).
25. After <1534> that he put <2007>(5656) his hands <5495> again <3825> upon <1909> his <846> eyes <3788>, and <2532> made <4160>(5656) him <846> look up <308>(5658): and <2532> he was restored <600>(5681), and <2532> saw <1689>(5656) every man <537> clearly <5081>.
26. And <2532> he sent <649> <0> him <846> away <649>(5656) to <1519> his <846> house <3624>, saying <3004>(5723), Neither <3366> go <1525>(5632) into <1519> the town <2968>, nor <3366> tell <2036>(5632) it to any <5100> in <1722> the town <2968>.
27. And <2532> Jesus <2424> went out <1831>(5627), and <2532> his <846> disciples <3101>, into <1519> the towns <2968> of Caesarea <2542> Philippi <5376>: and <2532> by <1722> the way <3598> he asked <1905>(5707) his <848> disciples <3101>, saying <3004>(5723) unto them <846>, Whom <5101> do <3004> <0> men <444> say <3004>(5719) that I <3165> am <1511>(5750)?
28. And <1161> they answered <611>(5662), John <2491> the Baptist <910>: but <1161> some <243> say, Elias <2243>; and <2532> others <243>, One <1520> of the prophets <4396>.
29. And <2532> he saith <3004>(5719) unto them <846>, But <1161> whom <5101> say <3004>(5719) ye <5210> that I <3165> am <1511>(5750)? And <1161> Peter <4074> answereth <611>(5679) and saith <3004>(5719) unto him <846>, Thou <4771> art <1488>(5748) the Christ <5547>.
30. And <2532> he charged <2008>(5656) them <846> that <2443> they should tell <3004>(5725) no man <3367> of <4012> him <846>.
31. And <2532> he began <756>(5662) to teach <1321>(5721) them <846>, that <3754> the Son <5207> of man <444> must <1163>(5748) suffer <3958>(5629) many things <4183>, and <2532> be rejected <593>(5683) of <575> the elders <4245>, and <2532> of the chief priests <749>, and <2532> scribes <1122>, and <2532> be killed <615>(5683), and <2532> after <3326> three <5140> days <2250> rise again <450>(5629).
32. And <2532> he spake <2980>(5707) that saying <3056> openly <3954>. And <2532> Peter <4074> took <4355>(5642) him <846>, and began <756>(5662) to rebuke <2008>(5721) him <846>.
33. But <1161> when he had turned about <1994>(5651) and <2532> looked <1492>(5631) on his <848> disciples <3101>, he rebuked <2008>(5656) Peter <4074>, saying <3004>(5723), Get thee <5217>(5720) behind <3694> me <3450>, Satan <4567>: for <3754> thou savourest <5426>(5719) not <3756> the things that be of God <2316>, but <235> the things that be of men <444>.
34. And <2532> when he had called <4341>(5666) the people <3793> unto him with <4862> his <848> disciples <3101> also, he said <2036>(5627) unto them <846>, Whosoever <3748> will <2309>(5719) come <2064>(5629) after <3694> me <3450>, let him deny <533>(5663) himself <1438>, and <2532> take up <142>(5657) his <848> cross <4716>, and <2532> follow <190>(5720) me <3427>.
35. For <1063> whosoever <3739> <302> will <2309>(5725) save <4982>(5658) his <848> life <5590> shall lose <622>(5692) it <846>; but <1161> whosoever <3739> <302> shall lose <622>(5661) his <848> life <5590> for <1752> my sake <1700> and <2532> the gospel's <2098>, the same <3778> shall save <4982>(5692) it <846>.
36. For <1063> what <5101> shall it profit <5623>(5692) a man <444>, if <1437> he shall gain <2770>(5661) the whole <3650> world <2889>, and <2532> lose <2210>(5686) his own <848> soul <5590>?
37. Or <2228> what <5101> shall <1325> <0> a man <444> give <1325>(5692) in exchange <465> for his <848> soul <5590>?
38. Whosoever <3739> <302> therefore <1063> shall be ashamed <1870>(5680) of me <3165> and <2532> of my <1699> words <3056> in <1722> this <5026> adulterous <3428> and <2532> sinful <268> generation <1074>; of him <846> also <2532> shall <1870> <0> the Son <5207> of man <444> be ashamed <1870>(5700), when <3752> he cometh <2064>(5632) in <1722> the glory <1391> of his <848> Father <3962> with <3326> the holy <40> angels <32>.