Comments for February 22

v. 3 - It was not the act of kindling fire in itself that was wrong, it seems, but the work involved around it - in cooking Ex.16:23, and in gathering of sticks Num.15:32-36, which caused a man to be stoned! The attitude to the Sabbath was very important - Isa.58:13,14.

v.20-29 Without a willing mind, costly offerings would be abhorred. With it, the smallest will be accepted. Our hearts are willing, when we cheerfully assist in promoting the truth both by giving our money and our time and our labour. The women who spun the goats’ hair were wise-hearted, because they did it heartily to the Lord. Thus anyone who attends to his work in the faith and fear of God, may be as wise, for his place, as anyone else, and be equally accepted of the Lord. Our wisdom and duty consist in giving God the glory and use of our talents, be they many or few. 1Cor.10:31

Twice - 35:35 38:23 - the tabernacle is described as being made by 'cunning workmen' now we know that they were endued with wisdom by God Exodus 31:3 so the work was not theirs but God's. The phrase is used again [Song of Solomon 7:1] to speak of the 'daughter'. Now 'she' is the ecclesia in preparation for the 'marriage of the lamb' the use of 'cunning workman' denotes that our beauty in the sight of God is not of our own making, rather we are 'his workmanship' Ephesians 2:10

:5 In saying the offerer should give with a 'willing heart' we see the basis for the teaching of 2 Corinthians 9:7

Exo 35 - Whilst the tabernacle was to be constructed exactly as God has said the people had to be willing in their giving  for and making of the tabernacle. Likewise the ecclesia must be constructed exactly according to His instructions. However we must give ourselves willingly to the work.

Exo 35:3 No fire should be kindled on the Sabbath day. Despite the weather, and the know there was both frost and snow in Israel, the people were not to kindle a fire. No warm food, perhaps not even warm hands - the Sabbath must be kept for God.

Exo 35:30-35  Bezaleel was filled with the spirit of God.  As we read these verses we soon see the Power of God at work in this man. The wisdom, understanding, and knowledge in all manner of works,that he was provided with, would be comparable with the wisdom granted Solomon. He was an artist, a stone mason, a wood carver, an instructor, an engraver, a designer, an embroiderer, and a weaver. Each one of us has been given talents, it is our responsibility to see that we use them in the service of the Lord.

The emphasis in this chapter seems to be on "a willing heart"  Five times in this chapter V.5,21,22,29,(twice) This work was to be done on a volunteer basis. The power of God was at work within Bezaleel, it must have also been with others, as they worked with him. Once again a lesson for all of us when we go out to do the work of the Lord, It must be done with a willing heart. 

v.2 - Even though this seems a very strict command, there is very little in the law to explain what it meant to work on the Sabbath.  In Num 15:32-36 we have the incident of the man caught gathering sticks, and they had to seek further guidance on what to do.  The law was provided for the hardness of man's heart.  We must constantly rejoice that God has not kept us under it but provided something better by which we might be saved.

35         This chapter speaks of those who are ‘wise hearted’ and ‘willing hearted’. It is not sufficient to be willing to work for God. One has, also, to make sure that the work that one does is acceptable to Him. This is why it is essential that the willing one is also wise.

v 31 Probably God amplified the gifts that Bezaleel & Aholiab naturally had cp 1Kin 2:9 where David comments on Solomon's wisdom before Solomon actually asked God to bless him with wisdom. God gives us talents/gifts that He expects us to use in His service, and in the care & service of our brethren & sisters Matt 25:14-46, Rom 12:6-8

ABILITY TO TEACH
 
When we think of the work and gifts Oholiab and Bezaleel had in making the tabernacle, we think of them as men with great skills and knowledge. And they were. It seems that no matter what skills they turned their hands to, they were good at it, whether it was weaving, joinery, goldsmithing, blacksmithing, sewing or gem setting. Of course, God had given them the skills they needed in order that the tabernacle could be prepared.
 
However, one aspect that we give little attention to, is their ability to teach. As well as being told that they were "Filled with the Spirit of God, with skill, ability, and knowledge in all kinds of crafts," (Exo 35:31) we also learn that God had "given both him (Bezaleel) and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach others." (v.34) Passing on their skills, abilities and knowledge to others ranked highly in importance in God's sight. To neglect their gift of teaching would have shown in the quality of the finished tabernacle and through the following generations.
 
Each of us have been given different talents and abilities by God. Have we been given the ability to teach others among those gifts? If we have, then let us use it to teach others how to build up the house of God in our own families, churches and communities.

35:2 Whilst Israel were given Manna for six days but were not to go looking for it on the seventh day - Exo 16:26 - they had not actually been given the law of the Sabbath until this point. The Sabbath was to teach them to give time to God, freed from the constraints of the flesh.

V.21 The indication here is that many brought their offerings to the work of the tabernacle, it also indicates that there were exceptions, some who thought too much of their material possessions, who loved their possessions more than their God, and could not part with these items, not even for the service of the tabernacle.

35:21,22,29   The repeated use of ‘willing' highlights that whilst God commanded Israel to make the tabernacle He still desired men and women who were willing to work for Him.

35:2 Adam had been told that he must work in the field all the days of his life until his death – Gen 3:19 – and now the law of the Sabbath prohibits work on the Sabbath. So the law of the Sabbath is a weekly overturning the law associated with Adam’s sin. Thus each week, if Israel would take notice of it, they were experiencing the benefits of the kingdom. Thus the kingdom of God on earth was not some distant theory but something which should have had a weekly relevance in their daily life. Likewise ourselves. Freed from the condemnation we are now ‘translated into the kingdom of his dear son’ – Col 1:13 This is not to say that the future kingdom of God will not come, or that we have attained to it now. Rather our daily experience reminds us of the full fellowship we will have with our Father in the coming kingdom.

V.2 The Sabbath Day Law reflected the creation (Gen 2:2,3). Here Yahweh established a pattern that was to be followed through the Law of Moses. It continues through this present dispensation of human history. It will terminate in the great day of rest - the Kingdom that Jesus will establish after He returns to earth (Isa 9:7; Acts 1:11; , Heb 4:4, 9-11).

Vs.22,29 No person was compelled to contribute to the work. Offerings of materials and labour were accepted on a free-will basis only. Yahweh wants all to obey Him willingly, not by compulsion. The offer of eternal life through Jesus is available to all. But, only those who willingly take advantage of the offer will be saved. No one will be dragged kicking and screaming into the Kingdom.

Exo 35:5-6 - "Gold" is thought by some to be symbolic of a tried faith or pure. "Silver" is thought by some to be symbolic of redemption. "Brass" or more likely "bronze" is thought by some to be symbolic of flesh (in some cases purified by fire). "Blue" is thought by some to be symbolic of the Word and healing power of God or heaven or God manifestation or that which is spiritual. "Purple" is thought by some to be symbolic of royalty or priesthood or the colour of God manifest in the flesh. "Scarlet" is thought by some to be symbolic of the sacrifice of Christ or the flesh of sin, human nature. "Fine linen" is thought by some to be symbolic of righteousness. Exo 35:7 - "Shittim wood" or "acacia wood" is derived from a root word which means to pierce, to flog, to punish while some see it as that which is despised. The acacia is a desert tree with thorns on it and perhaps there is a connection with it and Christ being nailed to a wooden cross (and/or the crown of thorns).

35:22 Israel had already given earrings – Exo 32:3 – for the purpose of making the golden calf. Now they were to give their earrings for the purpose of the making of the tabernacle. Thus we see that the things we possess can be used either for the purposes of denying our God who has saved us of in His service.

35:3   When we consider that lighting a fire was not simply a matter of pressing an automatic lighter but would require quite some effort we realise that Israel were prevented from spending time on doing something that would make them comfortable or provide cooked food. Rather they were to  do things which benefited their God.

35:10  There is man’s wisdom and God’s wisdom. The ‘wise hearted’ spoken of here are those who have forsaken their own wisdom and taken hold on the wisdom of God. There was a choice to be made.  Do we recognise that God knows  how we should worship Him? That was the decision that Israel had to make. The instruction is only to be found in His words.

Exo 35:5- The offerings to the Lord were to be contributions from among the children of Israel.  Note, they were not collected from among the strangers.  The contributions for constructing the place where God would dwell among His people were to come only from the willing hands of His people.  These offerings to the Lord were voluntary.  Eleven times in this chapter to we are reminded of the importance of the state of mind of those who give to the Lord.

We are exhorted to observe the spirit of this Divine principle in our giving.  Our giving should be from our own resources with a willing heart, because we want to give to the Lord’s service.  The Lord loves a cheerful giver, our attitude is important to our giving (2Cor 9:7).

Romans chapter 12 lists some of the many ways we can present our bodies a living sacrifice holy, acceptable to God.   Our support for our brethren and sisters and then to others is our “reasonable service” (Rom 12:1).

35:10  Whilst the phrase “wise hearted” is only found in the book of Exodus the idea is found often elsewhere in Scripture.  For example Prov 10:8 shows the consequences of having a “wise heart” – such a person will listen to God’s commandments.

35:15-19          God had given instructions as to how the tabernacle was to be made and what it was to be made of. However if Israel had not been willing the tabernacle would not have been built.  In like manner God has provided us with the instructions we need (in His word) that we might know how to organise our lives to please Him.  Unless we are willing to implement those instructions in our lives all His work will be in vain. 

Resting from God's work

The law to not work on the Sabbath is repeated here, which indicates that they were going to be working on the tabernacle 6 days a week as a full time occupation -- an indication of the size of the task in hand. This work would have had the benefit of uniting the people in a common goal. However noble or spiritual this act of building and preparation was, God emphasised that they still needed to rest from it.

A man of Dan

Notice that the main craftsman for the tabernacle was Bezalel from Judah ( Exo 35:30) and his helper was Oholiab from Dan (v34). Amazingly, when the temple was built, we find the chief craftsman was also of Dan (2Chron 2:13) and someone from Judah arranged the building work.

Q. Can you find who this person from the tribe of Judah is?

35:2  There seems, until we think about it, a disconnect between the statement about the keeping of the Sabbath here and the remainder of the chapter which speak of those who are “willing hearted” being invited to bring material for the tabernacle. However there is a strong link between the Sabbath and giving to God. Our second reading today – Psalm 92 – is a Psalm  for the Sabbath day according to the title. The Psalm  then explains that the Sabbath is a time to give praise to God. So we see that the Sabbath and giving to God are connected. Hence Moses is inspired to mention the Sabbath requirement before speaking of the willing giving of material for the tabernacle. Likewise we, though not observing the Sabbath, are to use our freedom from the law of sin and death – Rom 8:2 - to give ourselves to exalting the Father in the things we do.

35:26,29       We should take note of the origin of the willingness to give to the tabernacle. It was not that they had to do it, seeing a need.  They wanted to give. We remember that God is looking for such an attitude – 2Cor 9:7. Does this reflect our giving – not just money but in everything we do for God? Or do we wait to see what others might do to meet a need hoping that others will respond minimising our need to give?

35:31,35      Because the people were “willing – v29– God gave them “wisdom” also

35:10   The only way in which we can have a “wise heart” is by being instructed by Scripture. Psa 119:130 associated learning God’s word and enlightenment.

35:30 Bezaleel is the only person in Scripture of whom it is said he was called by name by God. The same phrase occurs in Exo 31:2

Exo 35  Moses gathered the congregation of Israel (vs.4-5). The request was made, “whosoever will”,to contribute “of a willingly heart”, materials for the work of construction of the Tabernacle. Bezeleel and Aholiab were filled with the spirit of God necessary for the work (vs.30-35). God put in their hearts that they could teach others (v.34). 

We see the same pattern when the first century ecclesias were established. 

Jesus called men and women to voluntarily follow him.

“And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.”(Mark 8:34). 

The Apostles were given the Holy Spirit at Pentecost (Acts 2:1-4) for the purpose of establishing the ecclesias (Acts 1:8).

“According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

For other foundation can no man lay than that is laid, which is Jesus Christ.”(1Cor 3:10-11). 

The Apostles were then to go forth to teach others who would carry on this work

“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”  (Acts 1:8).

35:5etc.: We read of the willing hearted individuals who built the tabernacle and should thnk about ourselves in building the house of God – the family of believers. Are we always at the forefront amongst the willing workers offering to take on ourselves any task that comes along? Do we look for opportunities to serve others? Or do we hold back in the hope that someone else will do the job. Do we arrive at meetings at the last minute in order that we willnot be asked to help with the service? However we dress us such actions they are not the actions of a willing hearted individual.

35:3From our perspective lighting a fire might be a trivial thing – easy to do without on a particular day. But consider. How would you feel if it was a cold and wet day? We might think of the wilderness as being hot and dry. However there would have been cold nights. So that requirement would have impacted on their comfort from time to time.

35:3 The Jews, over time, devised all sorts of additional rules for the sabbath. So even today in Israel on the sabbath lifts in building stop at every floor so no one has to press a button. And so it goes on, rule after rule – but I have seen Jews smoking on the sabbath which required striking a match or lighter!

In this we see that rules are “bent” when it is convenient, Such behaviour in all its aspects is hypocrisy.

So we need to be careful to avoid making rules and then modifying them to suit ourselves. Rather it is better to always reflect on scripture when deciding how to behave in any given circumstance.

35:1,4,10,29 In this chapter and extensively elsewhere in the book of Exodus the word “commanded” is used to speak of what Yahweh said to Israel.

The ordinances were not optional. They were obligatory. Their certainty was guaranteed by the inspiration of God – after all He has spoken the words.

We need to appreciate this when reading both the Old and New Testament. What we read are God’s, not man’s, words. They are not a product of the culture of the day they were written. They are Divine truths guaranteed by the fact that he moved the writers to write the specific words.

So we are in the same position as Israel. We are not to question or modify His teaching. They are His commandments for those who would be His children.

92 v.10 - The word 'unicorn' occurs 9 times in scripture - all OT. What was it? It cannot refer to the mythological beast that we associate with the term. The Hebrew is reym, which seems to refer to a primitive ox, now extinct, that was outstandingly strong (Num.23:22, 24:8, Deut.33:17) and also untameable (Job 39:9,10). See also Ps.22:21, 29:6, Isa.34:7

93 v.5 - the word translated testimony here (edah 05713) is, in earlier books translated witness - Gen.21:30, 31:52, Josh.24:27. This gives us an idea of the concept behind this word testimony - from the same root as testament, it talks not just of authority but of covenant. This makes it a word that we don't just obey, as it were, but we must own it too. If we are part of the covenant, we become part of God's witness.

Psalm 92 The title of this Psalm tells us that it is 'for the Sabbath day'. Reading the Psalm we learn what God wanted His servants to do when they were freed from the worry and toil of labouring in the field.
They were to 'triumph in God's work' (verse 4). The fool does not understand the provision of a worry free life (verse 6). The lesson for us is 'do we realise that we can devote ourselves to God's service in our lives because we know that he has provided for us (Matthew 6:8)

Psalm 93 Verse 5 in saying that God's testimonies are sure the Psalmist is echoing the idea of Psalm 19:7. The fact that Gods testimonies are sure has a consequence - but only for those who take heed to them. They are made 'wise'.

92:12 The idea of the righteous as a palm tree is found elsewhere in Scripture - Jer 10:5- the upright palm tree would remind the Jew of the upright man.

93:2 That God is from everlasting is so obvious. However this truth is seen as a reason to praise God Psa 41:13, 106:48and because of His everlasting nature salvation is assured Habakkuk 1:12. In a similar way that Jesus 'ever liveth' (Hebrews 7:25) is the guarantee that our salvation is sure.

92:3 ‘solemn sound’ is, in fact the Hebrew word Higgaion found in Psa 9:16 – so we can be certain of its meaning.

93:4 Just as the noise of raging sea can be frightening the noise of a tumult can cause terror. However the Lord is mightier than all the noise and tumult of the world.

Psalm 92  We are not told who the author is. It is however a song urging faithfulness to God, even though the wicked appear to prosper. This song was traditionally sung on the Sabbath.

Psalm 93 The Septuagint says that David wrote the next seven Psalms. This Psalm is a song rejoicing in God's virtues,

"Praise the LORD! Praise the name of the LORD; Praise Him, O you servants of the LORD! You who stand in the house of the LORD, in the courts of the house of our God."

In Psa 135:1-2, Israel is told to praise God. They who were called out from Egypt, baptised in the sea, and brought to worship God at the foot of mount Horeb, where they were told they would be a kingdom of priests, and a holy nation. They stood in the house of the LORD, and in His courts, in a figure.

But Hebrews 9 (see v24) tells us that the tabernacle was never actually the court of God at all. It was merely an earthly representation. It was a figure, a similitude, a shadow of the real. A model, and the priests which served in it were likewise only representations of those who would really minister in the house of God. The real house of God.

The real house of God is a heavenly house. Jesus has gained entry to that house, and will ever be there (92:8). It is not a shadow, but the real thing. In Psa 92:13 the saying from Psalm 135 is repeated, "Those who are planted in the house of the LORD Shall flourish in the courts of our God." Is this the genuine house of God, or the shadow?

In the next verse (v14) we are told that they will bear fruit in their old age. This is a reference to Abraham, the Father of the faithful. It is also a reference to the river of life, written of in Revelation and Ezekiel (Eze 47:1-9, Rev 22:1-2). Matching the two together we are told that whatever is planted by the river of life will bear fruit continually. This river is Jesus. Jesus has gained access to God, and is sitting at the Father's right hand. Those who are "in Christ" are rooted in that water (Psa 1:3). They are branches on His vine. They abide in Him, and therefore will bear much fruit (John 15:1-5). If they abide in Jesus, they are planted with God, where Jesus is. Abide is another word for "live with"!

Unlike the tabernacle, these things are not a figure. They are not the foreshadowing of a better thing later on. This is the REAL HOUSE OF GOD! Those who are planted with Christ (Rom 6:5) are in that house, NOW, that real house, NOW, able to do the real service, NOW, overseen by the real high priest, Jesus Christ, who lives for ever! If we take this truth seriously, we cannot help but be in awe of our position! We are in the house of God, and in his courts (v13). I wonder what He wants us to do here?

SING FOR JOY
 
"For you make me glad by your deeds, O LORD; I sing for joy at the work of your hands.  How great are your works, O LORD, how profound your thoughts." (Psa 92:4-5)
 
If there is anything that will lift our spirits at any time it is the consideration of the works of the LORD.  His mighty power, his awesome creation and his work of salvation are all beyond our capacity to understand.  When we really think about them, all we can do is to marvel about what he has done.
 
His work on earth is beyond our imaginations.  The variety of plants, animals and minerals he has created are limitless, and further to that, every part of creation is unique in some way.  No two people are alike, no two animals are exactly the same - it is only humans who desire the monotony of cloning!
 
Beyond his creation is his active work in the lives of his people and the nations of the earth.  He makes circumstances change to suit his plan.  He has cared for and looked after his people Israel, and he has called out a people for his name - you and I.
 
His salvation freely given to sinners who constantly rebel against him, is something far above our thoughts.  What great love he has towards us that he gave his only son, the perfect sacrifice, so that we could be forgiven and brought into his presence.
 
All this - his creation, his work and his salvation were done for us so that we could be one with him.  Yes, he makes us glad by his deeds.  Let's sing for joy at the work of his hands.  He is an awesome God.

WAVES AND POWER
 
We could do an experiment.  On a still clear morning we could stand on the edge of a harbour or lake and look out across the water.  For the experiment to work the water must be perfectly still.  Then we could get into the water and rouse the lake or harbour into a furious storm.  What size waves would be make?  How long would it last once we stopped moving?  You probably know the answer to these questions.  Any ripple we make in the water is going to be insignificant and will only last a very short time.
 
We could try another experiment.  At a surf beach we could brave the water to experience the power of the waves as they crash onto the sand. Can we stand up to the power of the water?  Is it in our power to still the waves and to make them calm?  I think not.
 
The power of the waves is one way in which we can get a glimpse of the awesome power of our God.  The Psalmist points us in this direction when he says, "The seas have lifted up, O LORD, the seas have lifted up their voice; the seas have lifted up their pounding waves.  Mightier than the thunder of great waters, mightier than the breakers of the sea - the LORD on high is mighty." (Psa 93:3-4) 
 
If we do not have the power to either create a ripple in a pond or to stand up to the breakers on the beach, how can we ever hope to match ourselves to God?  His power is more than we could ever imagine.

92:4 - We too should be glad when we praise God and recognise His lovingkindness every morning and his faithfulness every night (v.2) This is the logical conclusion to draw from such meditation on God's glory.

The title over Psa 92 says “A psalm or song for the Sabbath day”. The laws for the Sabbath include the commands that the Sabbath is a sign between God and man (Exo 31:13).  A day in which the people were to think about God.  What better to help them, therefore, than a special hymn written, as Psa 92:1 says, “It is a good thing to give thanks unto the Lord.”

92:2-3  As the title has shown us, this Psalm was specifically for the Sabbath day. A day on which no work was to be done. So every man and woman in Israel was freed from the requirement to work. Their time was their own to do as they pleased. Well actually it was not. Their time was all available to devote to worshipping their God. How do we feel about all the ‘free time’ we have? To whom does it belong? How do we spend it?

93:1      That the Lord hath ‘girded himself’ demonstrates that he is not dependent upon others. He is the only God and as such is in absolute control of the universe.

92:7 ‘workers of iniquity’ – a phrase which occurs some 14 times in the Psalms – is not speaking about every man or woman who sins. It speaks of those who delight in iniquity, those who plan and continue in their iniquity.

92:5 In saying God’s thoughts are ‘very deep’ the Psalmist is stating a principle which is restated by the prophet Isa 55:8-9

The palm tree is associated with righteousness (92:12). Carved palm trees were fixtures in Solomon’s temple (1Kin 6:35). They will be again in the new temple, to be built when Jesus returns (Eze 41:18,19). Palm branches were strewn in the path of the Jesus (John 12:13).

LIKE A PALM TREE

Palm trees are awesome plants. I really like the description the Psalmist uses as he speaks of the righteous. "The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the LORD, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green, proclaiming, 'The LORD is upright; he is my Rock, and there is no wickedness in him.'" (Psa 92:12-15)

What an honour we would have to be thought of with the characteristics of the palm tree - especially a palm tree planted in the house of the LORD! Palm trees are evergreen and unlike deciduous trees, they have continual life. Palm trees stand tall and proud. They do not sway in the wind like reeds or bush out like an oak. They bear fruit - not just one or two - palm trees are known to be prolific in their fruit. Often in countries that have been lashed by cyclones, some of the few things left standing are the palm trees.

So let's work on having the description of a palm tree as a description of ourselves. Let us long to be planted in God's house for ever more; let us stand strong for God and bear fruit for him, helping others to become majestic palm trees for him.

92:14 There is no retirement from the service of God. The servant of God who is truly committed will always bring forth fruit to God. It may not be in the vital activities of youth but fruit will be there. We must not use advancing age to excuse ourselves from service to our God. as we age the scope of our work changes. Maybe rather than doing the physical work we encourage the younger and tell them that we are praying for them and the work that they are doing.

Psalm 92 is a one of joy and praise for Yahweh. It is to be Sabbath day reflection. The great Sabbath will be the Kingdom period, where praises to Yahweh will be continually given. The righteous, who have been invited into the kingdom, will be among those giving praise (vs.12,13). The wicked will be shut out forever (v.7).

93:3-4 Man’s tumult is no match for the words of God. He always overcomes those that oppose Him. We should be comforted in this when we see man seemingly successfully disregarding God’s words.

92:4     Does reflecting upon God’s work make us glad as it did David?

92:7       Seeing the wicked as grass provides a background to the words of the prophet who likes flesh to grass Isa 40:6

This is a Palm for the sabbath which echos a millenial day of rest and peace when the Lord will reign over all (Isa 2:2-4).

Psa 92:1,4,5,8,9,13,15 - a seven-fold use of Jehovah/Yahweh.

Psa 92:3 - could the 10 strings echo the 10 tribes of Israel and the 2 other instruments echo the 2 tribes of Judah?

Psa 92:3 - "solemn sound" <1902>.

Psa 92:4 - "work"<6467>, "works"<4639>.

Psa 92:4,5,10,11 - Christ to be finally vindicated.

Psa 92:7 "the workers of iniquity...shall be destroyed for ever" - Psa 92:9 "thine enemies shall perish" - these two verses indicate destruction not eternal torment - judgment of the wicked (Matt 7:23).

Psa 92:10 - "But my horn shalt thou exalt...I shall be anointed with fresh oil" - Christ glorified and abointed High Priest (Psa 45:7;Heb 1:9).

Psa 92:12 - "the righteous shall flourish" - those in Christ (Matt 5:5); Psa 91:12 - "the Palm tree"  -  sometimes an inference to Gentile believers (Exo 15:27)?

Psa 92:12-15 - in contrast to the workers of iniquity, the saints in Christ will flourish.

Psalm 93 is called "a Kingdom Psalm" by some.

Psa 93:1 - ""The Lord reigneth" (Isa 2:2-4).

Psa 93:2 - "Thy throne is established of old" - the Kingdom of God (2Sam 7:16;Luke 1:32-33).

Psa 93:3 - "The floods" perhaps refers to various enemies such as the Assyrians, Babylonians and Egyptians as symbolized by their associated rivers in the Tigris, Euphrates, and Nile (Isa 8:7-8;Jer 46:2,6-8;Isa 17:12-13;27:1).

Psa 93:4 - God is more powerful than the nations/enemies.

93:5      Throughout this Psalm David has been extolling the might and power of God.  Now, finally, he turns to the written word of God, extolling that also.  Of course we can only know about His mercies and power through His word. Neglect reading it at your peril.

THE LORD REIGNS

"The LORD reigns, he is robed in majesty; the LORD is robed with majesty and armed with strength ... Your statutes stand firm; holiness adorns your house for endless days, O LORD."(Psa 93:1,2,5)

As you read these words, from what point of view do you read them? If you are like me, you are probably viewing these words as applying to Israel, to the God of Israel working in the psalmist's life, or to a future fulfilment of God ruling in the kingdom of men after Jesus returns. If that is so, maybe we need to take off our long distance glasses and start to look a little closer at ourselves.

"The LORD reigns."He reigns in my life. What about yours? Do we obey?

"He is robed in majesty."Do we honour him as our God? Do we stand in awe of him?

"He is armed with strength."Is God the strength and salvation of our lives, or do we still try to rely on ourselves?

"Your throne was established long ago."Do we hold on to a godly heritage?

"You are from all eternity."Are we committed to him for ever?

"Your statutes are firm."Do God's laws make the basis for the way we live?

"Holiness adorns your house."Do we keep our lives free from the things that might take away our purity before God?

"For endless days."Are we living for now or are we living for him?

Let us make these words our words and let the LORD reign in our lives.

93:1       Do we think that the phrase “the Lord reigneth” only describes when the kingdom of God was on earth? Or does it apply now also?  It certainly was visibly true when there were kings on the throne of Israel.  However it is also true today, though not a visibly. When Israel were in Babylon it was still true – Dan 4:17,25,32. Nebuchadnezzar needed to learn that and so do we. 

Psa 92:13 the word courts give the meaning of enclosed area? Just like Eden perhaps?

The word flourish = refreshed and speaks of the resurection, do we have a picture of the kingdom here?

1Kin 6:29 here we see a sanctuary surrounded by palm tree's, does this verse link up here to show us the garden of Eden being restored. see also Isa 61:3

93:5    Do we really think that God’s testimonies are very sure? Or do we try, for example, to explain away the literality of creation as recorded in Scripture?  Also if we think the words of Scripture are very sure do we always obey them?

Psalm 93

Do you think v3-4 are really talking about the sea and the waves, or something else? How does the rest of the Bible use the phrase?

In Psa 89:9-10 the raging of the waves is mentioned, but it is evident from the context that this is not talking about the literal waves. Psa 89:5-7 for example speak of the heavens, then explains that the heavens are a symbol for the assembly of the saints. Likewise the raging waves are connected with God "breaking Rahab in pieces", which is a phrase used of His victory over Egypt (Isa 51:9-10). So are the waves used as a symbol of the Gentile nations? I think so, and Eze 26:3 appears to make that point directly:

"Therefore thus saith the Lord GOD; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up."

So what is our Psalm saying? It is written about the nations around Israel that have risen against her in battle, and of the LORD who is stronger and has delivered her from all her enemies.

92:1    Do we think it is a “good thing” to worship God with our fellow believers? We may say “yes” but is the assertion matched by attendance at all meetings when worship is conducted or are we selective, attending only those meetings which we find convenient?

92      This Psalm shows that the sabbath was designed by God so that men and women, freed from the constraints of daily work, could devote their time to worship of Him. This Jesus did. That is why he healed on the sabbath. He was glorifying God by his actions/

92:12   In Song 7:7the bride is described, by the groom, as like a palm tree. This is how Christ views his church. We should try to live up to that description of us.

93:1     The assurance that the earth is permanent is a great comfort when, today, scientists speak of “global warming” and “climate change” and the extinctions of species of animals and insects. If we really believe what God has said these issues will neither trouble us of be things we get involved with. We do not need to “save the planet”. It is going nowhere. God is in control.

93:1  Notice the connection between God’s strength and the world being established. It is because He is all powerful that we can be certain that He made everything.

92:5-6 The foolish person is a person who thinks that they know the answers. Such individuals are too arrogant to submit to the wisdom of God and so are depriving themselves of knowing the wonderful things that God has ad is doing. We have to be careful that we are willing to tremble at His word – Isa 66:2

93 We look around the world we see problems – Covid 19, unrest in many countries of the world – “floods that lift up their voice” ( 93:3)  – the restlessness of mankind. But the Creator is greater than all of that. (93:5). Contrasted with that is “Thy testimonies are very sure” ( 93:5). As we read of His promises and the certainty of the resurrection of Jesus we see the problems around us put into perspective. Surely a good reason to read and reflect on His word. And possibly a reason to not be too concerned about what the “flood voices” say in the media.

Their agenda is sensationalism.

God’s agenda is realism. His agenda is to guide us along the road to eternal life.

92:5 It is easy to think of God’s great and lovely creative acts when we see a lovely sunset or sunrise of lovely weather. Do we have the same feelings when we encounter rough weather or floods? God Created all weather conditions and so all are equally great evidences of Him.

4 v.3-5 - This is a continuation of yesterday's argument, drawing on the fact that God's judgement (of fire) will come upon believers. What consequence is man's judgement therefore? The whole argument is leading up to the beginning of ch.6, where he makes the point that judgement should be kept within the household of faith (ch.6:1-8) because in any case, we are told by today's chapter (v.4) that, as we well know, judgement belongs, and always has, to the Lord. Job 9:2,3,20, Ps.19:12, Prov.21:12, Ps.50:6, 2Cor.5:10, 1John 3:20,21

4:3 Here we see the first indication that there were those at Corinth who sought to denigrate Paul - a theme which appears a number of times in both 1 Corinthians and 2 Corinthians.

5:9 In saying 'I wrote …' we have evidence that Paul had already written to the ecclesia at Corinth about this issue so it would appear that they had not done anything about the problem.

ch 4 - WALK THE TALK

Paul was about to send Timothy to Corinth. One of Timothy's jobs was to remind the Corinthians of Paul's way of life. Paul's way of life in Christ Jesus agreed with what he taught everywhere in every church. In other words, his words and his actions matched perfectly. Timothy was a very similar person. Paul said about Timothy in another place, "I have no-one else like him, who takes a genuine interest in your welfare," and, "Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel." (Phil 2 v 19 - 22). So Timothy was not just going to remind the believers in Corinth what Paul was like by words, but by actions as well, as an example for them to see. In that way they would be able to remember Paul's way of life and what he taught and to follow the instruction to be imitators of Paul.

Now, in the absence of Paul and Timothy, it is up to us to be the example of walking the talk. We need to be like Paul whose way of life in Christ Jesus agreed with what he taught everywhere in every church. Does our way of life agree with what we say?

4:12 Paul lays out a principle of how things are for the believer which he reminds Timothy of 1Tim 4:10. Today Christianity is viewed as a socially acceptable 'pastime' by many. However we should beware that this is not so in all countries where there are believers. Some still suffer terrible persecution for their faith.

5:1 This problem at Corinth was so bad that it was commonly known of around the ecclesias - but Paul's first action was not to encourage others to dissociate from the ecclesia at Corinth. Rather he addressed their need to deal with the problem themselves.

1Cor 4:14  The apostle addresses the believers as his children, and goes on to point out in the next verse(15) that there was a need for fathers within the ecclesia. This was not the only time that that he makes reference to being a father to the members of an ecclesia. 1Thess 2:11  Being a father would involve providing a great amount of comfort and encouragement to all. In this same chapter Paul refers to himself as being a nurse to her children (V.7) A nursing mother not only feeds, but cares for her children. As in the first century, there is a need in the ecclesia to day for fathers and nurses.  

Paul's idea of mysteries (4:1) is misunderstood by some churches. These churches claim that their clergy are the only ones to have the power to understand the mysteries of God.

These so-called fathers of the church (4:15) ought to be followed (4:16) as they have the divine authority.  Some even make the blasphemous claim that their church is a higher authority than the Bible. It is ironic that this system of worship is termed mystery (Rev 17:5).

The mysteries or secret things of God have been revealed (Rom 16:25,26).  They are readily available, for consultation by anyone, in the scriptures.

Paul (4:15,16) is not setting himself up as a someone greater than his brethren.  He realized his humble position (4:9,10).  He was as a spiritual leader to Timothy but was in no way advocating a church hierarchy.  In fact Jesus' own words dispel such a notion (Matt 23:9).

5:7-8 - These verses are teaching us to leave aside the legal thinking of natural man as demonstrated in the law, and move on to that better thing provided by God with sincerity and truth.  It is so easy to associate sincerity with thinking that is really our own.  Let us associate it only with truth.  There is no doubt in my mind that the 'old leaven' is the law, with which the truth in Christ has no part.

4:5  Paul’s counsel implies that those who seek pre-eminence and a following have things to hide – ‘hidden things’. In the end those who are faithful will be praised by God. Far more important than being praised by men.

5:2 It appears that the ecclesia was glorying in the sin of the brother. Maybe they were proud of the fact that they were showing him mercy by keeping him in fellowship. If so then rather than dealing with the matter in hand they were more concerned with pride – feeling that they were doing the ‘right thing’.

4:6 This problem of one being puffed up one against another appears to have been a major problem in Corinth. PHUIOO (5448) is used six times in scripture; five times in this epistle; three times in this chapter (V.6; 18; 19). The pride of life is an age old problem facing man, as John wrote that it is part of the world that passeth away (1John 2:15-17)

Could it be that Paul has not used the real names of faction leaders, but simply used Peter, Apollos, himself and Christ as examples of how wrong these divisions are? See 1Cor 1:12,13; 1Cor 3:4-10; and in today’s chapter 1Cor 4:6 where he says that in a figure he has transferred these things to these names. Little local divisions and big international divisions are alike repulsive to God.  We really must be careful to take sides.

4:5 here Paul tells us not to judge, but in 5:1-5 he is asking for judgement. It is a matter of discerning when one judges, perhaps incorrectly, without knowing the heart, and when one should judge, in a matter that is patently obvious to everyone by the person's behaviour, which is not of the fruit of the Spirit, and shows no repentance. What is important is that we should continually examine ourselves.

4:6 The use of ‘puffed up’ is the first of a series of uses of that phrase in this letter – 4:18,19, 5:2, 8:1, 13:4. From these passages we can clearly see that self centredness destroys spirituality.

The Greek word for judge used in 4:5 and 5:3, and in most places in the New Testament, is krino.  It carries the judicial meaning of condemnation and also the meaning of discernment and decision making. For example, Acts 4:19 conveys discernment while Acts 13:46 shows (self) condemnation. In Rom 14:13 the word is used twice; the first has the meaning of condemnation while the second the invitation to decide. And that pattern continues throughout the New Testament. Thus, we are urged to judge in the sense of discernment and decision making, but not in condemnation. We are to leave that to the righteous judge when he returns (Acts 17:31; 2Tim 4:1; Heb 10:30).

5:6         Paul makes the same point to the brethren and sisters in Corinth – Eph 5:9– The problem in Corinth was their casual attitude to one wrong. It has an application for us today. We cannot ‘dabble’ in sin. Once we give in to a temptation we are on the slippery downward slope.

The young man who had committed the sin was to be handed over to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus (5:5). This simply meant that he was to be dismissed from the ecclesia for a time to contemplate the error of his ways. After such a review, acceptance of responsibility, and seeking forgiveness, he could be let back into the ecclesia. He could not be kept in the ecclesia while this process occurred. Neither should he be forgotten and left out in the cold too long (2Cor 2:6,7). The same pattern ought to be followed today.

5:11 It seems that those in Corinth had misinterpreted what Paul had said to justify retaining the fellowship of the fornicating brother whilst avoiding fornicators in amongst those who were not believers. Hence Paul clarifies that position.

4:9-11 Paul is making an allusion to the Roman arena where the noon-day spectacles involved gladiators who completely defenceless, being naked and having no arms to defend themselves. They were cut asunder by others who had swords.

5:1 The have his father’s wife is recognized to mean have his father’s wife in marriage. That the man’s father was (probably) dead did not allow his son to marry his widow (even if the man were the woman‘s stepson) (forbidden under the Law, see Lev 18:18). The licentious lifestyle of Corinth might have turned a blind eye, but both Christian teaching and most Gentile laws would not accept the situation.

4:3-4 It's a good thing we're judged by Jesus, and not by ourselves.

4:5Those who were ‘puffed up’ sought the honour of men now. This was the motivating force in their lives. Jesus says that this sort of motivation is wrong – Matt 6:4 – encouraging the believer to wait for God to reward him.

4:8   Those that were ‘puffed up’ sought to maintain their position in the church by demeaning others. Not Paul. It was his desire that all would ‘reign’ together.

4:16   There were those in Corinth who had their followings. ‘I am of ...’ – 1Cor 1:12 – Paul redresses this with the appeal to follow him. Not that Paul was seeking a following. Rather he was concerned that the believers in Corinth had a sound model to follow.

1Cor 4:20

“For the kingdom of God is not in word, but in power.”

E.W. Bullinger in Figures of Speech Used in the Bible, writes: “There is no verb in the whole of this verse; consequently one must be supplied: --‘For the kingdom of God (is established or governed) not by word (or speech as in verse 19) but by power.”

1Cor 4:6-21 are an emotionally charged peroration before the apostle Paul begins his discussion on divisions. Some orators are so profound with their words, that they could sell sand to an Arab sheik! But, human wisdom, no matter how persuasive the arguments, will not be effective when it comes to grasping unseen realities and the deep things of God. There is a contrast between a certain kind of talk (logos), and true, miraculous power (dunamis). Apostolic words are not just words, but words that come with authority.

4:6       “puffed up” here and on the other occasions when Paul uses it is an excellent translation – the only thing filling the individuals of whom Paul speaks is what we could call “hot air”. There is no external influence which has inflated them. It is all of their own ego.

1Cor 4:21.

4:4   In saying that he knows nothing “by myself” Paul is countering the party spirit whereby some brethren thought more highly of themselves than they should, drawing disciples after themselves. The yardstick is not the ones who had a following but it was (and is today) the lord Jesus. 

5:4     “when ye are gathered together” indicates that the whole of the group of believers in Corinth should deal with the problem. The problem should not be left to one or two to deal with. So today we are all responsible for the way things are conducted in our ecclesias, even if some issues are delegated to a few.

4:17-19        Timothy had been sent to Corinth before this letter was received by them. However Timothy, being a timid individual, had been denigrated by those who opposed Paul’s teaching. So Paul reminds them he will go and meet with them. We should appreciate that a message is true on its own merits. It is not to be disregarded because we don’t have any regard for the one bringing the message as clearly happened here with Timothy.

5:1      One of the most serious things we can do is to cause the enemies of the Lord to blaspheme. In fact this was the serious charge laid against David by God – 2Sam 12:14 – we must always reflect on how those “without” will view the actions of the ecclesia and those init.

4:8    Those who had “reigned as kings” without Paul are those who sought to elevate themselves above Paul. Paul’s desire was that they would work with him, not against him.

5:6in likening “leaven” to doctrine Paul’s inspired comment reflects Jesus’ words to his disciples – Matt 16:6-12

5:11  Not eating with those who do not accept the gospel – that is do not accept their hospitality whilst at the same time they reject your message may well be based on Jesus comments to the disciples who were sent out to preach – Luke 10:8-11

QUALIFICATIONS AND RECOGNITION

It seems that almost everyone wants recognition for who they are and what they do. That's one of the reasons some people display all their academic credentials on their business cards; that's why we want our name in lights, and the memories of us to live on after we have gone.

One man who could have boasted about his credentials (and a bit later on when he felt pushed into it, he did) was Paul. But he didn't boast in order to gain the wow factor from all his admirers. Paul saw himself and wanted to be regarded as just another ordinary person with one difference: He was a servant of Christ.

This is what he says, "This is how one should regard us, as servants of Christ and stewards of the mysteries of God." (1Cor 4:1).

What about us? Are we humble enough to present ourselves as a simple servant of Christ? Can we let go of all the other things that make us stand out from the crowd and say, "Don't look at me, look at Christ. I am just his servant."?

In the end, our qualifications and achievements won't matter a hoot. But what will matter is that we have been a faithful servant of Christ.
 

4:1 the word “stewards” is significant. A steward is not a master but a servant. There were those in Corinth who were taking upon themselves the position of ones in authority and using their own perceived position as a basis for what they said. All those working with believers must appreciate that they are but servants.

5:6 How could it be that the Corinthians were “glorying” in the immoral behaviour of the errant believer? Doubtless they did not condone the actions. It is probable that they saw the sinfulness as an opportunity to show what they saw as God’s mercy in the way they responded to him.

Do we ever excuse error on the basis that God is merciful? The instructions to the believers in Rome come to mind here – Rom 6:1-3

= 4:4 Paul’s comment that the lord s his judge should be seen against the background that there were those in Corinth who were disputing is position as an apostle and consequently they were judging his actions and word.